“He was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray, just as John also taught his disciples.’ He said to them, ‘Whenever you pray, say, Father, your name be honored as holy. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves also forgive everyone in debt to us. And do not bring us into temptation.’” (CSB – Read the chapter)
Throughout the season of Advent, we are to be preparing ourselves for Jesus’ arrival. One of the best ways to do this is through the spiritual disciplines. Of these several lines of ancient practice intended to put us into a posture of readiness for the action of God in, through, and around us, prayer sits among the most foundational. Knowing how to pray is something we often wonder about. Thankfully, Jesus gave us some instructions. Let’s talk about them.
***As a housekeeping note, this is the last post until at least Monday. Have a good weekend, and if you are in the path of either of the major hurricanes hitting the Pacific coast of Mexico or the Gulf coast of Florida today, stay safe.
“Moses said to the Lord, ‘Look, you have told me, “Lead this people up,” but you have not let me know whom you will send with me. You said, “I know you by name, and you have also found favor with me.” Now if I have indeed found favor with you, please teach me your ways, and I will know you, so that I may find favor with you. Now consider that this nation is your people.’ And he replied, ‘My presence will go with you, and I will give you rest.'” (CSB – Read the chapter)
Have you ever listened to someone else pray not primarily to hear what they said, but for how they pray so you can learn from them? That’s a different thing than just listening to pray with them in your heart and mind. Listening to and reading other prayers is a great way to learn how to pray. Fortunately, the Scriptures contain many examples of people praying for us to learn from. In some cases, they even include God’s answer to the prayer. Over the next handful of posts, we are going to look at some prayers Moses prayed as he interacted with God to see what we can learn from him. Let’s listen in closely.
“But Moses sought the favor of the Lord his God: ‘Lord, why does your anger burn against your people you brought out of the land of Egypt with great power and a strong hand? Why should the Egyptians say, “He brought them out with an evil intent to kill them in the mountains and eliminate them from the face of the earth”? Turn from your fierce anger and relent concerning this disaster planned for your people. Remember your servants Abraham, Isaac, and Israel – you swore to them by yourself and declared, “I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit it forever.”‘ So the Lord relented concerning the disaster he had said he would bring on his people.” (CSB – Read the chapter)
Have you ever prayed for someone else? I suspect you have. Nearly everyone has. That motion of spiritually looking up is hardwired into our programming. It takes real effort over time to turn it off. So, let me phrase that slightly differently. Have you ever interceded for someone else in prayer? This goes a little ways beyond merely praying for them. It’s easy to say a quick prayer for someone who is hurting and then go on about the rest of your day. Interceding is when we stand in the gap between them and God and make ourselves a passionate advocate for their interests. When God was ready to bring apocalyptic judgment against Israel because of their sin, Moses interceded for them. Let’s talk about what we see unfolding here.
“You are to make an altar for the burning of incense; make it of acacia wood. . .You are to place the altar in front of the curtain by the ark of the testimony – in front of the mercy seat that is over the testimony – where I will meet with you. Aaron must burn fragrant incense on it; he must burn it every morning when he tends the lamps. When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the Lord throughout your generations. . .Once a year Aaron is to perform the atonement ceremony for the altar. Throughout your generations he is to perform the atonement ceremony for it once aa year, with the blood of the sin offering for atonement on the horns. The altar is especially holy to the Lord.” (CSB – Read the chapter)
If you were to ask a spiritually sensitive person about their prayer life, the odds are reasonably good that she will tell you she doesn’t pray enough. Of course, if you were to follow up with a question about how much constitutes “enough,” you would likely not get a terribly specific answer, but she will at least be confident she doesn’t hit that mark whatever it happens to be. I’m thinking about prayer today because even though it doesn’t look like it, this next description of the tabernacle complex is all about prayer. Let’s talk about the altar of incense and why Jesus is again better than the old covenant.
Scholars don’t really have any idea why this description is saved for here instead of being grouped with the descriptions of all the rest of the tabernacle furniture. This and the bronze basin get saved for the end along with the recipes for the incense mentioned here as well as the anointing oil mentioned several times in the last chapter. There’s also a bit about the atonement money the people were to pay as a tax, but we’ll talk more about that tomorrow. Still, here is where it sits, so, we’ll talk about it now.
The altar of incense was there for the burning of incense. It’s kind of in the name. The smell of the incense was to create a unique aroma to the space that gave the priests a constant reminder that they were in the presence of God. They were to be in a constant state of prayer when they were in the tabernacle. Of course, understanding what this would have been like and what it was for requires us to properly understand the purpose of prayer.
The priests were not to be in a state of constantly asking God for things. That’s not the point of prayer. Prayer is about building a relationship with God. It is the primary vehicle for that to happen just like open, back-and-forth communication is the primary vehicle for developing a relationship with anyone else. The smell of the incense reminded the priests that they needed to be constantly pursuing a deeper and more robust relationship with God. They needed to be doing this so they could effectively serve as intercessors for the people before God. It was an invitation to them – and through them to the rest of the people – to be engaged with the spiritual disciplines.
A spiritual discipline is an activity designed to deepen our love for, trust in, and understanding of God the Father through Jesus at the direction of the Holy Spirit. There are all kinds of spiritual disciplines. They are all worthy of our time and attention at different points in our lives. Depending on the particular season we are in, one discipline or another may be more helpful in terms of successfully directing our attention more fully toward God than it otherwise is without that help. Yet while some disciplines can be pursued more occasionally and in certain seasons, others should unquestionably be pursued daily. Into this last category we can place things like prayer, engaging with the Scriptures (both casually and in more serious study), and engaging with the church body.
The challenge with these more regular disciplines, though, is how much we should do them. Like I said before, it is easy to get into the mindset of thinking that however much we are pursuing them, the right amount is more than we are currently doing. The danger to this thinking is that we can shift in our motivations from pursuing a deeper relationship with God to striving for a religious activity because of some misplaced guilt over a perceived lack. If we are pursuing the spiritual disciplines as little more than guilt-driven religious activities, we are wasting our time. They won’t do us any good. They won’t draw us closer to God in Christ and will in fact be more likely to push us away from Him as we gradually grow to resent Him thanks to the guilt we feel hanging over our heads every time we do something in pursuit of Him. What’s more, they won’t do us any good because if we are driven by guilt, then we’re not really pursuing them to build a relationship with Him in the first place. We’re pursuing them so we don’t feel so badly about ourselves.
So then, what is the right amount in terms of pursuing the various spiritual disciplines? The answer is that it depends. Because of what prayer fundamentally is, we can be in posture of prayer all the time. We can treat God like He is with us at every moment because through the Holy Spirit He is with us at every moment. This means we can always be engaging with Him that way. Engaging with the Scriptures is something that should probably done at least daily. Some days will allow for more time for that than others, but making this particularly important vehicle for understanding God’s character and plans more fully a priority is worth the effort it takes to do that. As for engaging with the church, that should be done at least weekly at the worship gathering, but if there are opportunities beyond that for fellowship and community Bible study and prayer, those will be exceedingly worthwhile time in terms of developing your spiritual life in healthy ways. As I regularly tell my people around here: If you want to grow in your faith, you need to do those three things. If you don’t do all of them, you won’t grow. You’ll at most plateau. If you do them consistently and intentionally, you just about won’t be able to help growing.
In the end, what the altar of incense was about – encouraging regular, prayerful intercession on the part of the priests, is yet another function that Jesus fulfills better than they could. We can turn to Him in prayer and through the other spiritual disciplines because He is always on the job. He doesn’t have to worry about purifying Himself so that He can get face to face with the Father. He’s permanently there, raised to glory after His sin-defeating death on the cross. Because He dwells in us through the Holy Spirit, He knows our needs far better than the priests ever knew the needs of the people. And He doesn’t get tired or grow old. He’s constant. He’s eternal. And He’s for us. Thanks be to God for this indescribable gift.
And, because we are back to another physical part of the tabernacle, here’s a quick artist’s rendering of what it might have looked like.
“After Moses came back, he summoned the elders of the people and set before them all these words that the Lord had commanded him. Then al the people responded together, ‘We will do all that the Lord has spoken.’ So Moses brought the people’s words back to the Lord.” (CSB – Read the chapter)
Sometimes it’s hard to fully appreciate how something works until you’ve seen it working a different way. When we want to engage with our heavenly Father today, all we have to do is talk to Him. Because of the presence of the Holy Spirit, He’s always near, and because of Jesus’ constant intercession before Him, He’s always ready to hear. It’s incredible if you think about it. But familiarity can breed contempt, so let’s take a quick glance at how things used to work. Spoiler alert: it’s not the same.
The Nexus 