Tag: Priests

Morning Musing: Exodus 29:1-9

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“This is what you are to do for them to consecrate them to serve me as priests. Take a young bull and two unblemished rams, with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers coated with oil. Make them out of fine wheat flour, put them in a basket, and bring them in the basket, along with the bull and two rams. Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. THen take the garments and clothe Aaron with the tunic, the robe for the ephod, the ephod itself, and the breastpiece; fasten the ephod on him with its woven waistband. Put the turban on his head and place the holy diadem on the turban. Take the anointing oil, pour it on his head, and anoint him. You must also bring his sons and cloth them with tunics. Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.” (CSB – Read the chapter)

I remember attending my uncle’s graduation from med school when I was growing up. It was actually a pretty cool deal. The speaker was a guy who had climbed Mount Everest and barely survived about whose experience they later made a movie. What really stood out to me, though, was that toward the end of the affair, they had all the graduates say the Hippocratic Oath together. Then, whoever was leading the ceremony pronounced them all doctors. Their schooling was absolutely necessary, of course, but the ceremony was the key to their being officially considered doctors. We have always made things official with ceremonies. The next part of the tabernacle cycle in our Exodus journey describes the ceremony by which Aaron and his sons would officially be made the priests of Israel. There is once again a lot of detail here, so let’s take it a bit at a time and see what kind of positive sense we can make out of it.

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Digging in Deeper: Exodus 28:6-14

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“They are to make the ephod of finely spun linen embroidered with gold, and with blue, purpose, and scarlet yarn. It must have two shoulder pieces attached to its two edges so that it can be joined together. The artistically woven waistband that is on the ephod must be of one piece, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen. Take two onyx stones and engrave on them the names of Israel’s sons: six of their names on the first stone and the remaining six names on the second stone, in the order of their birth. Engrave the two stones with the names of Israel’s sons as a gem cutter engraves a seal. Mount them, surrounded with gold filigree settings. Fasten both stones on the shoulder pieces of the ephod as memorial stones for the Israelites. Aaron will carry their names on his two shoulders before the Lord as a reminder. Fashion gold filigree settings and two chains of pure gold; you will make them of braided cord work, and attach the cord chains to the settings.” (CSB – Read the chapter)

A few weeks ago, I had the chance to go to the World War I museum in Kansas City. It is a truly world class exhibit that boasts one of, if not the largest collection of artifacts from the war they said would end all wars, in the world. One of the things that caught my eye on the tour were all the different ceremonial military outfits from all the different nations that participated in the conflict. There were some that struck me as regal and others that just seemed silly. Yet each was designed on purpose and in line with what the cultures that produced them believed would communicate well the weight of the position they represented. Sometimes we understand why people wear what they do. Sometimes we don’t. That doesn’t mean the people wearing it don’t. Let’s keep that in mind as we start talking about Israel’s priestly garments.

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Morning Musing: Hebrews 7:23-25

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“Now many have become Levitical priests, since they are prevented by death from remaining in office. But because he remains forever, he holds his priesthood permanently. Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.” (CSB – Read the chapter)

Nothing lasts forever. At least, that’s something the world teaches us. We learn it, though, less by direct teaching, and more by experience. I remember a whole variety of endings from over the course of my life: The passing, one by one, of my grandparents, my grade school principal’s retirement (before I went to junior high), the graduation of high school classes ahead of mine, the end of college, the end of seminary, the end of one ministry (which preceded the beginning of another, but still…), and so on and so forth. Everything ends. People end. How can we really trust in anything? Because some things do last forever. Specifically, Jesus does. Let’s talk this morning about why that matters.

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Digging in Deeper: Zechariah 3:1

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“Then he showed me the high priest Joshua standing before the angel of the Lord, with Satan standing at his right side to accuse him.”‬‬ (CSB – Read the chapter)

Have you ever been part of an inside joke? Those are always kind of fun. You know something that only a select group of people know. You get to laugh about it together while everyone else just wonders. It creates a bond among you that is strong. Even years later a single word or phrase can reconnect people who otherwise have nothing in common. It’s hard as a modern follower of Jesus not to look back at passage like this one and feel like we are part of an inside joke that much of the original audience never got.

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