Morning Musing: Romans 3:5-6

“But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world?” (CSB – Read the chapter)

The picture of God as judge is not a popular one nowadays. This wasn’t always the case. The pre-modern world didn’t have much of a problem with it at all. Our being repulsed by the idea is a consequence of modern and postmodern philosophical movements over the last roughly 200 years changing the way we think about ourselves and right and wrong and God more generally. As we work through Paul’s concluding argument in his grand presentation of the hard news of the Gospel in order to set up the good news (which we’ll finally get to next week), he starts things off by highlighting some potential reactions to the argument he has been making. We dealt with the first of these last week. Let’s take on the second today: Is God right to issue judgment against sin?

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Morning Musing: Romans 2:5-8

“Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. He will repay each one according to his works: eternal life to those who by persistence in doing good seek glory, honor, and immortality; but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.” (CSB – Read the chapter)

Salvation is based on grace. If you’ve been around the church for long, you’ve probably heard that. It’s sort of one of the church’s central messages. In fact, if you’ve been around the church for very long and that’s news to you, you should probably find a new church because the one you’re at now isn’t very good. But as much as salvation is based on grace, judgment is not. Let’s talk about the basis of judgment and what it means for us.

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Digging in Deeper: Exodus 33:18-23

“Then Moses said, ‘Please, let me see your glory.’ He said, ‘I will cause all my goodness to pass in front of you, and I will proclaim the name “the Lord” before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.’ But he added, ‘You cannot see my face, for humans cannot see me and live.’ The Lord said, ‘Here is a place near me. You are to stand on the rock, and when my glory passes by, I will put you in the crevice of the rock and cover you with my hand until I have passed by. Then I will take my hand away, and you will see my back, but my face will not be seen.'” (CSB – Read the chapter)

Depending on my audience, I’ll occasionally ask a congregation if they’ve ever read the passage in the Bible where God moons someone. When I do that, adults mostly look bemused and a little awkward. Kids snicker or outright giggle. Then they wait for me to tell them where since I’ve whet their curiosity. It’s right here in this very passage. I’m kidding, of course, but it provides a good opener for talking about what exactly Moses is asking God for here and why God responds the way He does. Let’s explore one of the most important requests of God in the Scriptures, and why it is a good one from us to make as well.

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Morning Musing: Exodus 32:21-24

“Then Moses asked Aaron, ‘What did these people do to you that you have led them into such a grave sin?’ ‘Don’t be enraged, my Lord,’ Aaron replied. ‘You yourself knew that the people are intent on evil. They said to me, “Make God’s for us who will go before us because this Moses, the man who brought us up from the land of Egypt – we don’t know what has happened to him!” So I said to them, “Whoever has gold, take it off,” and they gave it to me. When I threw it into the fire, out came this calf!'” (CSB – Read the chapter)

I once got grounded from watching TV for a week. I was in grade school, and I don’t have any recollection of what I had done to be in trouble. On the Saturday morning of that week, though, I was up early and found myself alone in our den…where the TV was. Yes, I turned the TV on, and, yes, I got caught fairly quickly. When my dad asked why I had done that, I remember offering up a reverse psychology excuse that I knew I watched too much TV anyway, and that having the extended punishment duration I knew would be coming would probably be good for me. Much to his credit, I’m pretty sure my dad kept a straight face the whole time. As far as excuses for bad behavior go, that one was pretty terrible. But at least it wasn’t as bad as Aaron’s here was. Let’s talk today about what may be the funniest scene in the entirety of the Scriptures.

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Digging in Deeper: Exodus 32:17-18

“When Joshua heard the sound of the people as they shouted, he said to Moses, ‘There is a sound of war in the camp.’ But Moses replied, ‘It’s not the sound of a victory cry and not the sound of a cry of defeat; I hear the sound of singing.'” (CSB – Read the chapter)

Many years ago, I read a book that was more transformative in my thinking about sin than anything else I’ve ever read save the Scriptures themselves. It was called The Smell of Sin and the Fresh Air of Grace by Don Everts. The basic premise is that in order to understand grace more fully, we need to understand sin more truly. To this end, Everts, in beautifully poetic prose, starts the book with an exploration of the ways the culture around us (at the Enemy’s direction) falsely portrays sin. What we see here falls right in line with one of the descriptions he gives. Let’s talk about forbidden fun and the reality of sin.

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