Digging in Deeper: Romans 2:13-16

“For the hearers of the law are not righteous before God, but the doers of the law will be justified. So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law. They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them on the day when God judges what people have kept secret, according to my gospel through Christ Jesus.” (CSB – Read the chapter)

It doesn’t happen very often, but every now and then you hear about a judge getting arrested for violating the law in some way. Those always feel like rather scandalous stories because judges are supposed to be the ones who know the law best as well as what the consequences for violating the law are. They are the ones who set the consequences for violating the law. They should know better than anyone else not only what not to do, but why not to do it from at least the consequences side of things. And yet knowing the law and doing the law are two different things. One does not necessarily or naturally lead to the other. As Paul continues to challenge the Jewish background believers in his audience, this is what he seeks to help them understand next. Let’s unpack this with him.

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Digging in Deeper: Romans 2:9-12

“There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. For there is no favoritism with God. For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.” (CSB – Read the chapter)

We love the concept of judgment for sin. If that sounds funny to say, allow me to clarify. We love the idea that people who have done what we recognize to be wrong will face the just consequences for their misdeeds. It doesn’t sound quite so bad when you put it that way, does it? In fact, if you recoiled a bit at the first statement, you may have found yourself nodding along in agreement with the second. That’s because, deep down, we love the concept of judgment for sin. There’s a reason for that: we were created in the image of a God who does too. Let’s talk about why judgment is a good thing, and the way God approaches it is best.

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Morning Musing: Romans 2:5-8

“Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. He will repay each one according to his works: eternal life to those who by persistence in doing good seek glory, honor, and immortality; but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.” (CSB – Read the chapter)

Salvation is based on grace. If you’ve been around the church for long, you’ve probably heard that. It’s sort of one of the church’s central messages. In fact, if you’ve been around the church for very long and that’s news to you, you should probably find a new church because the one you’re at now isn’t very good. But as much as salvation is based on grace, judgment is not. Let’s talk about the basis of judgment and what it means for us.

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Digging in Deeper: Romans 2:2-4

“Now we know that God’s judgment on those who do such things is based on the truth. Do you think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment? Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?” (CSB – Read the chapter)

Self-righteousness is not a good look. What exactly is self-righteousness, though? Oxford says it is having an unfounded certainty of one’s moral superiority. Essentially, it’s the feeling that you are better than the people around you. Of course, you don’t feel that, but I’ll bet you know a bunch of other folks who seem to as far as you are concerned. In somewhat more robust theological terms, self-righteousness is the mindset that you have made yourself right with God. If our culture generally condemns the Oxford sort of self-righteousness, it ranges from being more ambivalent to openly encouraging of this second sort. Paul doesn’t agree. Let’s talk about why.

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Morning Musing: Romans 2:1

“Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.” (CSB – Read the chapter)

We live in a culture that hates judgment. Well, at least we profess and make a mean case of such a thing. But the truth is that we love judgment. We simply don’t like people judging us or people we count as our people. We’re very content to cast judgment on those who don’t meet with our standards whatever they are. This state of affairs makes the oft-lobbed criticism that Christians are too judgmental of a lot most ironic. Yet accusing followers of Jesus of being judgmental isn’t something the culture has the corner market on. Paul does it right here. Let’s talk about why and what he means.

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