Tag: Salvation

Morning Musing: Romans 5:6-8

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“For while we were still helpless, at the right time, Christ died for the ungodly. For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. But God proves his own love for us  in that while we were still sinners, Christ died for us.” (CSB – Read the chapter)

When someone gives you a gift, you often feel a certain amount of loyalty to them. A very small gift yields a very small amount of loyalty, but a very large gift garners much more. To not give any kind of loyalty is to either not actually receive the gift, or else to walk a path of ingratitude which is generally a pretty terrible look. Well, in Christ, God gave us the ultimate gift. Let’s talk about what He gave, and what we should give in return.

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Morning Musing: Romans 5:2

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“We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God.” (CSB – Read the chapter)

In the last generation, thanks to a number of different cultural trends, it became common to think of Christianity as providing a kind of fire insurance. Many preachers adopted what is often caricatured today as a “turn or burn” approach to their preaching, putting incredible rhetorical pressure on their congregations to follow Jesus in order to escape the horrors of Hell. Most of this thinking followed from an impoverished understanding of a much older sermon by Jonathan Edwards. Because of this, salvation began to be thought of as a mostly past tense affair. As long as you had been saved, how you lived going forward was up to you. But Paul spoke of salvation as something much greater than that. Let’s talk about salvation as something that encompasses past, present, and future.

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Morning Musing: Romans 4:9-12

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“Is this blessing only for the circumcised,  then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. In what way, then, was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised. And he received the sign of circumcision as a seal of the righteousness that he had by faith, while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.” (CSB – Read the chapter)

I don’t think I consciously remember a single Sunday school lesson before about sixth grade (and I only remember one from that year). But I do remember my third and fourth grade class quite well. Our teachers brought us Schwartz’s glazed donuts and Tang, and we sang Father Abraham most weeks. It was a silly Sunday school song whose motions we always did backwards such that we wound terribly dizzy by the end of it. But the point of the song was to teach a theologically rich spiritual truth that we find Paul espousing in this next part of his letter.

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Digging in Deeper: Romans 4:1-5

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“What then will we say that Abraham, our forefather according to the flesh, has found? If Abraham was justified by works, he has something to boast about—but not before God. For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. Now to the one who works, pay is not credited as a gift, but as something owed. But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.” (CSB – Read the chapter)

For all of human history before Jesus, and in every religious movement other than the one bearing His name since, salvation in whatever form it has been imagined has been understood to be the result of things we have done. When we do the right things, we gain the prize of life. We receive the reward of our efforts. What God offers in Christ, however, is radically different from this. And better. As Paul continues in his presentation of the Gospel, he now sets his sights on unpacking how salvation works and why, in spite of what we might have imagined, it has actually always worked the same way.

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Digging in Deeper: Romans 3:27-31

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“Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. For we conclude that a person is justified by faith apart from the works of the law. Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then nullify the law through faith? Absolutely not!  On the contrary, we uphold the law.” (CSB – Read the chapter)

We are naturally drawn to the concept of equality. Now, we often confuse equality for fairness because fairness is easier to get our minds and selfish hearts around. Small children don’t complain, “That’s not equal!” They complain, “That’s not fair.” But whether we are thinking in terms of fairness or equality, we have to clarify which end of the process is getting our attention. When it comes to salvation, the God who saves us is just. As a result, He has created a path way to salvation that is perfectly fair and equal for all people. Let’s talk about what this means, how it works, and why it’s such a good thing.

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