Digging in Deeper: Romans 5:12-14

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.” (CSB – Read the chapter)

How did sin get here? And how does it work? Does everyone sin individually, or is there such a thing as corporate guilt? An orthodox doctrine of sin is an important thing to have, but also a difficult one to clarify. It’s difficult because it involves asking some hard questions. It’s difficult because it involves answering them as well. As Paul keeps rolling forward in his exploration of the Gospel, he is next offering some important insight on an historically orthodox understanding of sin. Let’s take a look at what he has to say.

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Morning Musing: Romans 5:9-11

“How much more then, since we have now been justified by his blood, will we be saved through him from wrath. For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.” (CSB – Read the chapter)

The first step in wrapping our hearts and minds around the Gospel is accepting our need for salvation. That’s why Paul spends what we know of as the first two and a half chapters of the letter here making the case for the just condemnation of all people regardless of any distinctions (for all have sinned and fall short of the glory of God). Because sin and judgment are without distinction, so is salvation. The salvation in Christ is for all those who put their faith in Him as Lord (for we are all Abraham’s children). But what does it mean that we are saved in Christ? Paul tells us some pretty incredible benefits here. Let’s marvel at this together.

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Morning Musing: Romans 5:6-8

“For while we were still helpless, at the right time, Christ died for the ungodly. For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. But God proves his own love for us  in that while we were still sinners, Christ died for us.” (CSB – Read the chapter)

When someone gives you a gift, you often feel a certain amount of loyalty to them. A very small gift yields a very small amount of loyalty, but a very large gift garners much more. To not give any kind of loyalty is to either not actually receive the gift, or else to walk a path of ingratitude which is generally a pretty terrible look. Well, in Christ, God gave us the ultimate gift. Let’s talk about what He gave, and what we should give in return.

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Morning Musing: Romans 5:2

“We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God.” (CSB – Read the chapter)

In the last generation, thanks to a number of different cultural trends, it became common to think of Christianity as providing a kind of fire insurance. Many preachers adopted what is often caricatured today as a “turn or burn” approach to their preaching, putting incredible rhetorical pressure on their congregations to follow Jesus in order to escape the horrors of Hell. Most of this thinking followed from an impoverished understanding of a much older sermon by Jonathan Edwards. Because of this, salvation began to be thought of as a mostly past tense affair. As long as you had been saved, how you lived going forward was up to you. But Paul spoke of salvation as something much greater than that. Let’s talk about salvation as something that encompasses past, present, and future.

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Morning Musing: Romans 4:9-12

“Is this blessing only for the circumcised,  then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. In what way, then, was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised. And he received the sign of circumcision as a seal of the righteousness that he had by faith, while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.” (CSB – Read the chapter)

I don’t think I consciously remember a single Sunday school lesson before about sixth grade (and I only remember one from that year). But I do remember my third and fourth grade class quite well. Our teachers brought us Schwartz’s glazed donuts and Tang, and we sang Father Abraham most weeks. It was a silly Sunday school song whose motions we always did backwards such that we wound terribly dizzy by the end of it. But the point of the song was to teach a theologically rich spiritual truth that we find Paul espousing in this next part of his letter.

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