Tag: Sin

Digging in Deeper: Romans 5:15-17

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“But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many. And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.” (CSB – Read the chapter)

While he was alive, Steve Jobs was Apple. It really wasn’t possible to think of one without the other. Today, Tesla or SpaceX are Elon Musk. When you think of either of those companies, his is the first name that comes to mind. There’s a reason, after all, that Tesla dealerships and vehicles have been the recipients of violent protests recently as Musk has risen to the status of public enemy number one for the political and cultural left. There are some people who serve as representative heads of an organization. Sometimes that’s on purpose on their part. Other times it’s just how things happen to fall out. In this next part of Paul’s letter to the Roman believers, he’s talking about two people who became representative heads of something much bigger than a single organization. Let’s unpack what he’s saying together.

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Digging in Deeper: Romans 5:12-14

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“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.” (CSB – Read the chapter)

How did sin get here? And how does it work? Does everyone sin individually, or is there such a thing as corporate guilt? An orthodox doctrine of sin is an important thing to have, but also a difficult one to clarify. It’s difficult because it involves asking some hard questions. It’s difficult because it involves answering them as well. As Paul keeps rolling forward in his exploration of the Gospel, he is next offering some important insight on an historically orthodox understanding of sin. Let’s take a look at what he has to say.

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Morning Musing: Romans 3:25-26

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“God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed. God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.” (CSB – Read the chapter)

When an offense occurs, someone is responsible and someone is offended. There may be more than one responsible party, and there may be more than one offended party, but there is at least one of each. Indeed, if there is no offended party, then it wasn’t an offense. That is, it wasn’t wrong. And when this offense has occurred, it has to be made right or justice is never achieved. Today, let’s explore why God is always the ultimate offended party, and what He has done about making sure justice—His justice—is ultimately satisfied.

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Digging in Deeper: Romans 3:9-18

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“What then? Are we any better off? Not at all! For we have already charged that both Jews  and Greeks are all under sin, as it is written: There is no one righteous, not even one. There is no one who understands; there is no one who seeks God. All have turned away; all alike have become worthless. There is no one who does what is good, not even one. Their throat is an open grave; they deceive with their tongues. Vipers’ venom is under their lips. Their mouth is full of cursing and bitterness. Their feet are swift to shed blood; ruin and wretchedness are in their paths, and the path of peace they have not known. There is no fear of God before their eyes.” (CSB – Read the chapter)

The Gospel is good news. But before it’s good news, it’s hard news. In our journey through Paul’s letter to the church in Rome, we are almost to where the great apostle starts to unpack the good news. For the last few weeks, though, it’s pretty much been all hard news. We’ve got two last stops to make on Paul’s journey through the hard news. The next one is a kind of summary that offers a final setup to the good news. This one, though, is where Paul finally lands with both feet on the hard news and doesn’t hold back. Brace yourself. This one is tough.

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Morning Musing: Romans 3:5-6

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“But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world?” (CSB – Read the chapter)

The picture of God as judge is not a popular one nowadays. This wasn’t always the case. The pre-modern world didn’t have much of a problem with it at all. Our being repulsed by the idea is a consequence of modern and postmodern philosophical movements over the last roughly 200 years changing the way we think about ourselves and right and wrong and God more generally. As we work through Paul’s concluding argument in his grand presentation of the hard news of the Gospel in order to set up the good news (which we’ll finally get to next week), he starts things off by highlighting some potential reactions to the argument he has been making. We dealt with the first of these last week. Let’s take on the second today: Is God right to issue judgment against sin?

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