Morning Musing: Romans 10:11-13

“For the Scripture says, ‘Everyone who believes on him will not be put to shame,’ since there is no distinction between Jew and Greek,  because the same Lord of all richly blesses all who call on him. For ‘everyone who calls on the name of the Lord will be saved.’” (CSB – Read the chapter)

Who can be saved? Yesterday we joined Paul in a conversation about how salvation happens. But who is it for? It’s not at all uncommon for someone under conviction from the Holy Spirit to declare something like, “There’s no way God could accept me.” It’s also not nearly as uncommon as it should be for folks from a tribe with a strong Christian tradition to look at folks from another tribe—especially an enemy tribe—and declare something like, “Salvation is surely not for them.” Paul disagrees. Let’s talk about just who salvation in Christ is for.

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Morning Musing: Proverbs 22:6

“Start a youth out on his way; even when he grows old he will not depart from it.” (CSB – Read the chapter)

For a nation that is supposedly reeling from superhero fatigue, filmmakers don’t seem to be getting the message. This summer we have been treated to a number of big budget action movies, several of which have fallen in the superhero genre. And they’ve mostly done well. Thunderbolts* (which I haven’t seen yet) was a moderate success, especially as compared with more recent Marvel releases. Fantastic Four (which I also haven’t yet seen) scored Marvel’s biggest box office opening weekend of the year and seems to have been a hit with both audiences and critics – a rare treat for any superhero movie. But of all the summer box office hits this year, only one of them really hit the mark of super. Let’s talk about Superman.

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Morning Musing: Romans 10:5-8a

“…since Moses writes about the righteousness that is from the law: ‘The one who does these things will live by them.’ But the righteousness that comes from faith speaks like this: ‘Do not say in your heart, “Who will go up to heaven?”’ that is, to bring Christ down or, ‘Who will go down into the abyss?’ that is, to bring Christ up from the dead. On the contrary, what does it say? ‘The message is near you, in your mouth and in your heart.’” (CSB – Read the chapter)

In Christ, God did something totally new. At the same time, He was continuing something very old. He was completing an old covenant and creating a new one. The goal of both covenants was the same: our living in a right relationship with Him. The path these two covenants took to get there, however, was not. Paul offers a little study in contrasts here. Let’s talk about the differences and explore how Paul makes this distinction.

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Morning Musing: Romans 9:30-33

“What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith. But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law. Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone. As it is written, ‘Look, I am putting a stone in Zion to stumble over and a rock to trip over, and the one who believes on him will not be put to shame.’” (CSB – Read the chapter)

One of the dangers of successfully creating a church where everyone feels welcome is that anyone starts to come. And, when anyone starts coming, you never know who might be there. They might generally fit the mold, or they might shatter it, leaving the group trying to figure out hours to successfully integrate someone new. But what happens when so many new people who don’t fit the mold start to come that the entire mold starts to be remolded? Well, usually a church split. But sometimes all the new people connect because they’ve bought into the vision at about the same time that the old people have moved on from it. That’s the story of the church from the beginning. Let’s talk about it as we wrap up chapter 9 today.

Let me add this thought to what I said a bit ago: creating a church where everyone wants to come is really a lot of fun. It’s even more fun when you do so in the context of a culture that is intentionally welcoming and glad to receive and love new people. Being a part of what God is doing when and where He is doing it is a pretty cool experience.

I’ve been directly a part of that three times in my life. Once was in college in conjunction with a vibrant and active campus ministry. Once was 9-10 years ago when my former church really hit its stride. We went through a season of seeing an average of a family joining the church every single month for a period of about two years.

The third time I’ve been in that kind of place is now. This has been a build that’s been a long time in coming. I spent most of last year telling the church that God was preparing to do something big and to be praying for it in advance. They obviously listened because it hit and hit hard. We are right in the middle of a season of seeing at least one family join each month. Things have only accelerated into this summer, a time when many churches slow down and have dips in attendance. People are loving one another. They are caring for one another. They are building new relationships. They are worshipping and praying together. There are kids running around all over the place. And it’s a lot of fun.

But it’s messy.

People are broken by sin even when they are following Jesus. Sin makes messes. That’s just what it does. More people means more brokenness which means more messes. God’s grace is sufficient as we lean on it, and He grows us through the challenges so that we depend more on Him which in turn allows Him to accomplish more through us. That doesn’t take away, however, from the fact that it’s messy at times.

Churches tend to be places where we interact primarily with people who are like us. The more people you add to a church, though, the greater the likelihood that you add some people who are not like you. This is true even in a community that is awfully homogenous on the whole as ours is. Plus, when word gets out that a group of people does a really good loving one another other people tend to be drawn to that, especially ones who are broken and know they need that love.

The great challenge to the existing church in all of this is getting adjusted to people who don’t quite fit the mold. If a church can successfully do that, there are great things in its immediate future.

I say all of that because managing a community that is changing in ways that are sometimes difficult for long-timers to handle is part of what Paul is talking about here at the end of Romans 9.

“What should we say then?” Given everything we have been talking about in this chapter so far, what should we make of all of this? What does it mean for Israel the nation and Gentiles who are signing up to follow Jesus? What are all these new people coming in going to do to our nice, neat, well-defined and established community?

Paul goes back to the point he’s been riding on since the beginning. It all comes down to faith. The Gentiles coming into the church—who are being grafted onto the tree of Israel to use Paul’s language from chapter 11 that we’ll look at in more detail in a few weeks—are operating on faith and by that finding the righteousness of God. The Israelites rejecting the Gospel are not. As a result, they are missing out on the righteousness of God in spite of the fact that they are explicitly seeking that and even imagine themselves to have found it. But in seeking it by means other than the ones God has provided, they can imagine themselves to have found it all they want. They will still be wrong.

Paul puts it all like this: “Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith. But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law. Why is that? Because they did not pursue it by faith, but as if it were by works.”

Righteousness comes by faith. Period. Paul has belabored this point throughout the letter. Being rightly related to God is not something we can manage on our own. Our sin precludes it. The only way we can manage that status is to have it shared with us by someone who has managed to achieve it. Thankfully, Jesus did that and shares it willingly with all those who come to Him accepting by faith (an eminently reasonable faith, but faith nonetheless) that He is who He says He is and that He did what He said He did.

For Gentiles receiving the Gospel, they didn’t know anything else, and so they naturally received what Paul and the other apostles were offering them. Jews, on the other hand, had baked for such a long time in a culture that had long since distorted God’s fairly clearly expressed will and intentions regarding what made someone right with Him that they struggled mightily to accept it. Jesus was just too much for them. Those, like Paul, who did finally get there immediately saw and understood how right and true it all was, but not many were about to make that leap.

None of this, though, surprised God in the least. Indeed, He had prophesied it all hundreds of years before. “They stumbled over the stumbling stone. As it is written, ‘Look, I am putting a stone in Zion to stumble over and a rock to trip over, and the one who believes on him will not be put to shame.’”

Now, we’ll talk a whole lot more about those trusting in Him not being put to shame in a few days when we get into chapter 10, but for now, focus more on that first part. God knew that what Jesus came selling was going to be hard. Many would reject Him and His words. God set Him out to be a kind of test. Some passed, but many did not. It took God’s opening the doors wide to a people who weren’t coming in with all the baggage of those who already imagined themselves to be on the inside to find people who were ready and willing to accept Him and His ways en masse. But come they did. And the church exploded because of it.

As long as we are willing to accept God’s ways as they did we can be a part of this still exploding movement. As for how that happens exactly, we’ll get into that next. Stay tuned.

Digging in Deeper: Romans 9:22-29

“And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction? And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory—on us, the ones he also called, not only from the Jews but also from the Gentiles? As it also says in Hosea, ‘I will call Not My People, My People, and she who is Unloved, Beloved. And it will be in the place where they were told, you are not my people, there they will be called sons of the living God.’ But Isaiah cries out concerning Israel, ‘Though the number of Israelites is like the sand of the sea, only the remnant will be saved; since the Lord will execute his sentence completely and decisively on the earth.’ And just as Isaiah predicted: ‘If the Lord of Armies had not left us offspring, we would have become like Sodom, and we would have been made like Gomorrah.’” (CSB – Read the chapter)

So, yesterday we started a really uncomfortable conversation about God’s sovereignty and our subjection to that sovereignty. We like to think of ourselves as truly and completely free individuals. We are autonomous beings. And then Paul asks something like, “On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, ‘Why did you make me like this?'” That hits hard. And the more you think about it, the harder it hits. In fact, it hits hard enough that whereas I was originally going to treat these verses in the same post as yesterday’s passage, there was enough here when I started writing that I had to break it up into two posts. Without further ado, then, let’s keep working through Paul’s exaltation of God’s sovereignty and what that means for us.

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