Tag: The New Covenant

Morning Musing: Exodus 29:35-38, 44-46

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“This is what you are to do for Aaron and his sons based on all I have commanded you. Take seven days to ordain them. Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it. For seven days you must make atonement for the altar and consecrate it. The altar will be especially holy. Whatever touches the altar will be consecrated. This is what you are to offer regularly on the altar every day: two year-old lambs. . .I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to serve me as priests. I will dwell among the Israelites and be their God. And they will know that I am the Lord their God, who brought them out of the land of Egypt, so that I might dwell among them. I am the Lord their God.” (CSB – Read the chapter)

The old covenant was complicated. There were all kinds of rules and regulations to keep. If you touched the wrong thing at the wrong time or in the wrong way, you had to be made clean which required time and sacrifices to deal with. If you sinned, that required more sacrifices which meant more time and money lost. It was all just a lot. No one could have remembered it all. The average person was reliant on the priests to help them know what to do and when which gave the priests a ton of power. And everybody knows how well priests with lots of power tend to do. It worked for what it was, but it wasn’t ever intended to be God’s final plan. It did point to it, though. As we finish up our discussion of the ordination process, let’s talk about where it was pointing, and what we have today.

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Digging in Deeper: Exodus 28:31-35

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“You are to make the robe of the ephod entirely of blue yarn. There should be an opening at its top in the center of it. Around the opening, there should be a woven collar with an opening like that of body armor so that it does not tear. Make pomegranates of blue, purple, and scarlet yarn on its lower hem and all around it. Put gold bells between them all the way around, so that gold bells and pomegranates alternate around the lower hem of the robe. The robe will be worn by Aaron whenever he ministers, and its sound will be heard when he enters the sanctuary before the Lord and when he exists, so that he does not die.” (CSB – Read the chapter)

We often speak of God as holy, but through the lens of Jesus, we also tend to think of Him as friendly. I don’t mean that to say God isn’t interested in a personal relationship with us – He most emphatically is – but to attempt to describe the very familiar way we tend to think about HIm. Again, we’re fine with holy. We like holy. But we also like familiar. If we’re not careful, though, we can get so familiar that in spite of regularly reminding ourselves of it, we forget about His holiness and just what that means. This is not a good thing. The next part of the priestly garments described here – the robe – reminds us some of why that is.

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Morning Musing: Exodus 27:1-8

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“You are to construct the altar of acacia wood. The altar must be square, 7.5 feet long, and 7.5 feet wide; it must be 4.5 feet high. Make horns for it on its four corners; the horns are to be of one piece. Overlay it with bronze. Make its pots for removing ashes, and its shovels, basins, meat forks, and firepans; make all its utensils of bronze. Construct a grate for it of bronze mesh, and make four bronze rings on the mesh at its four corners. Set it below, under the altar’s ledge, so that the mesh comes halfway up the altar. Then make poles for the altar, poles of acacia wood, and overlay them with bronze. The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried. Construct the altar with boards so that it is hollow. They are to make it just as it was shown to you on the mountain.” (CSB – Read the chapter)

The sacrificial system formed the heart of Israel’s worship of Yahweh. As the apostle Paul would later explain, the just consequence for sin is death. When sin occurs, a life that belongs to God (because all life belongs to God as He is the creator of all life) is being taken from Him. If that life is not return to God, it will remain separated from Him. If it is to be reconciled to God, though, it must be returned to Him. If we don’t have our own lives any longer because they have been returned to God, then we are without life, or dead. Relationships aren’t possible with the dead, though, and God created us to be in relationship with Him. The sacrificial system took a means of worship the people already understood and graciously made it a way for their sins to be covered by the substitutionary death of an animal so they could approach God’s presence. Because of all this, the altar was really important. Let’s talk about the alter here and explore some of its details.

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Morning Musing: Exodus 26:1

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“You are to construct the tabernacle itself with ten curtains. You must make them of finely spun linen, and blue, purple, and scarlet yarn, with a design of cherubim worked into them.” (CSB – Read the chapter)

When Washington, D.C. was designed, the goal was to create a capital city that would make a foreign visitor feel a sense of awe at the power of the nation whose capital looked like this. How a space looks affects both its function and its feel. If that weren’t the case, we wouldn’t have several whole television networks dedicated to home design and repair. If a space isn’t designed with its purpose in mind, we won’t ever quite feel comfortable doing whatever it is the space is for in it. God’s directions for the building the tabernacle and later the temple are almost mind-numbingly specific. Yet it only makes sense that there’s a reason for the specificity. Let’s talk about the tabernacle itself and what to think about this chapter that doesn’t make for very exciting reading.

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Digging in Deeper: Exodus 20:3

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“Do not have other gods besides me.” (CSB – Read the chapter)

When the apostle Paul was talking about marriage with the Ephesian church, he described it as being a reflection of the relationship we have with Jesus. The thing about being in a marriage is that as much as our culture today would like to pretend otherwise, it is a definitionally exclusive relationship. When you are married to someone, you are married to just them and no one else. If you try to expand beyond that, you may have something else, but you don’t have a marriage anymore. Trying to continue calling whatever else you have now marriage will just dilute the definition and ultimately cause issues for you and the people who are in your direct sphere of influence. There’s a reason, then, the first commandment of God’s big ten puts a major limitation on Israel’s ability to relate to other gods. Let’s talk about it.

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