“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them. Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days. You are to take the ram of ordination and boil its flesh in a holy place. Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy. If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.” (CSB – Read the chapter)
If you want people to think of something as different and special, you have to treat it as different and special. Our default is to engage with things around us like they are common. Different requires extra effort, and extra effort is not something life’s inertial pull allows for naturally. Even once we get used to something’s being special and treating it differently in light of that, still we can get so used to the special that it becomes common in our minds. This fact of life is what lies behind much of what we see going on in the ordination process for the priests of Israel. Let’s talk about what we see going on in this next part.
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The Nexus 