Tag: Understanding the Bible

Morning Musing: Hebrew 9:1-10

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“Now the first covenant also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves. Behind the second curtain was a tent called the most holy place. It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant. The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now. With these things prepared like this, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance. The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worship’s conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.” (CSB – Read the chapter)

Have you ever done something you thought was necessary, but later discovered was a waste of time? It’s hard to imagine something more frustrating than that. But what if this thing you were doing actually was necessary at the time. It was even good. You needed to be doing that then. But it wasn’t good enough for your ultimate aim. It was a placeholder. There was something more to get there, but it wasn’t time to learn about that part just yet. This is what the author of Hebrews here describes the old covenant to be. It did something good and important and necessary, but there was more. The more is for us. Let’s talk about it.

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Digging in Deeper: Hebrews 8:7-13

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“For if that first covenant had been faultless, there would have been no occasion for a second one. But finding fault with his people, he says: ‘”See, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah – not like the covenant that I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt. I showed no concern for them,” says the Lord, “because they did not continue in my covenant. For this is the covenant that I will make with the house of Israel after those days,” says the Lord: ” I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people. And each person will not teach his fellow citizen, and each his brother or sister, saying, ‘Know the Lord,’ because they will all know me, from the least to the greatest of them. For I will forgive their wrongdoing, and I will never again remember their sins.”‘ By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.” (CSB – Read the chapter)

Think about your phone for a minute. Is it the first phone you’ve ever owned? My guess is that unless you’re a teenager with a fairly new device, the answer to that question is no. It’s probably not even the second phone you’ve owned. If I’m remembering correctly, my current device is my sixth. Of course, the fact that I can’t even remember very well says something all by itself. Why did you buy a new phone when you did? It could be your old one broke or was lost or stolen, but I suspect there’s a better chance it simply became old and obsolete. Let’s talk today about old phones and God’s covenant with Israel.

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Morning Musing: Hebrews 7:26-8:1

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“For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens. He doesn’t need to offer sacrifices every day, as high priests do — first for their own sins, then for those of the people. He did this once for all time when he offered himself. For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.” (CSB – Read chapter 7, read chapter 8)

We like to do things for ourselves. Mostly. Laziness and the desire to have everything done for you is more of a cultural malady now than it has ever been in our past, but there are still many folks who prefer to do things for themselves. And this isn’t a bad thing either. I can point you to verses where we are encouraged to work hard so that we don’t have to rely on anyone else to provide our basic needs for us. But there are some things we can’t do on our own. One of the chief of these things is ironic because in a culture in which laziness and dependency are growing challenges, it is the one thing most people still want to do for themselves. What I’m talking about is connecting with God. We need help with that. The author is Hebrews here is talking about the kind of help we need. Let’s join the conversation.

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Digging in Deeper: Hebrews 7:11-22

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“Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar. Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests. And this becomes clearer if another priest like Melchizedek appears, who did not become a priest based on a legal regulation about physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever according to the order of Melchizedek. So the previous command is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this happened without an oath. For others became priests without an oath, but he became a priest with an oath made by the one who said to him: The Lord has sworn and will not change his mind, “You are a priest forever.” Because of this oath, Jesus has also become the guarantee of a better covenant.” (CSB – Read the chapter)

Have you ever upgraded your phone? I suspect so. Wireless companies will leave you alone for a little while, but then the pressure begins to ratchet up until you just about can’t avoid it. You can try to hold out just to stick it to them, but sometimes it’s easier to bite the bullet and play their game. I held out on even joining the smartphone revolution until the fifth generation iPhone released. I went from that to an 8 Plus, and from there to the 12 I currently have. I am not at all the kind of person who looks to upgrade to whatever the latest model is. I try to use one device until it just about doesn’t work anymore before stepping up. Either way, when you get a new phone, my guess is that you don’t continue using your old phone at all. It has been replaced by something better. The odds are good that your upgrade came with the condition of the trade-in of your old one. Once you do that, it’s gone and you’re never going to see it again. The author of Hebrews here is talking about the transition of the old covenant to the new with the appointment of Jesus as high priest. The whole thing works a little like upgrading your old phone. Let’s join the conversation to try to wrap our heads and hearts around his argument.

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Morning Musing: Hebrews 5:5-6

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“In the same way, Christ did not exalt himself to become a high priest, but God who said to him, ‘You are my Son; today I have become your Father,’ also says in another place, ‘You are a priest forever according to the order of Melchizedek.'” (CSB – Read the chapter)

Have you ever had someone make an obscure reference? I’m a big nerd with a head full of fairly useless trivia. I’m sure I make them all the time. The thing is, though, if you’re the one making the obscure reference, it’s probably not obscure to you. But obscure references are a pain in the neck. They’re a pain to the one making them because you have to stop while you’re making a point to explain them. Why can’t everyone simply have a broader grasp of…everything? They’re a pain to the one hearing them because they don’t understand them. Why not find some clearer way to communicate that everyone understands instead of being a smarty-pants know-it-all? Well, the author of Hebrews makes an obscure reference here at the beginning of chapter 5 and doesn’t explain it until chapter 7. Rather than making you wait in confused suspense, let’s unpack it right quick this morning.

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