Digging in Deeper: Mark 15:6-13

“At the festival Pilate used to release for the people a prisoner whom they requested. There was one named Barabbas, who was in prison with rebels who had committed murder during the rebellion. The crowd came up and began to ask Pilate to do for them as was his custom. Pilate answered them, ‘Do you want me to release the king of the Jews for you?’ For he knew it was because of envy that the chief priests had handed him over. But the chief priests stirred up the crowd so that he would release Barabbas to them instead. Pilate asked them again, ‘Then what do you want me to do with the one you call the king of the Jews?’ Again they shouted, ‘Crucify him!'” (CSB – Read the chapter)

Sometimes a single story in the Bible can have multiple different angles of interpretation, all of which are correct. Which one rises to the top in a particular season depends on the needs of the season. The author of Hebrews describes God’s word as living and active. The words themselves are not alive, but God’s Spirit is present in and around us, and He uses the words to reveal truth to us. Because they are His words first, He can use them to reveal different aspects of the truth to us at different times depending on our need and the particular growth He is working to draw out of us. One such story is the story of the release of Barabbas on the cusp of Jesus’ crucifixion. We’re here this morning because I had a conversation with one of my boys last night about what I was going to write about today, and this was his suggestion. It was a good one, so here we are.

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Digging in Deeper: Matthew 13:10-13

“Then the disciples came up and asked him, ‘Why are you speaking to them in parables?’ He answered, ‘Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, more will be given to him, and he will have more than enough; but whoever does not have, even what he has will be taken away from him. That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand.” (CSB – Read the chapter)

One of the arguments of the original postmodernists was that a literary text had no fixed meaning. Rather, the meaning of a certain text was whatever the reader wanted it to mean. In other words, everything was interpretation and no interpretation was incorrect. Everything was dependent on the perspective and experience of the individual. Of course, none of those guys seemed to have appreciated the irony of arguing that nothing could really be understood in one way while wanting to be understood a certain way, but we’ll leave that alone for now. Today, I want to look at something Jesus said about how and whether people were understanding Him. He acknowledged many folks might not, but His reasons were not postmodern. Let’s talk about it.

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