Tag: Understanding the Law

Morning Musing: Exodus 29:35-38, 44-46

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“This is what you are to do for Aaron and his sons based on all I have commanded you. Take seven days to ordain them. Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it. For seven days you must make atonement for the altar and consecrate it. The altar will be especially holy. Whatever touches the altar will be consecrated. This is what you are to offer regularly on the altar every day: two year-old lambs. . .I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to serve me as priests. I will dwell among the Israelites and be their God. And they will know that I am the Lord their God, who brought them out of the land of Egypt, so that I might dwell among them. I am the Lord their God.” (CSB – Read the chapter)

The old covenant was complicated. There were all kinds of rules and regulations to keep. If you touched the wrong thing at the wrong time or in the wrong way, you had to be made clean which required time and sacrifices to deal with. If you sinned, that required more sacrifices which meant more time and money lost. It was all just a lot. No one could have remembered it all. The average person was reliant on the priests to help them know what to do and when which gave the priests a ton of power. And everybody knows how well priests with lots of power tend to do. It worked for what it was, but it wasn’t ever intended to be God’s final plan. It did point to it, though. As we finish up our discussion of the ordination process, let’s talk about where it was pointing, and what we have today.

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Digging in Deeper: Exodus 23:18-19

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“You must not offer the blood of my sacrifices with anything leavened. The fat of my festival offering must not remain until morning. Bring the best of the firstfruits of your land to the house of the Lord your God. You must not boil a young goat in its mother’s milk.” (CSB – Read the chapter)

A couple of weeks ago, I found myself tasked with having to get the sound working for an outdoor movie event. I had all of the supplies I needed, but I wasn’t sure how to connect them all in a way that made the audio come out where I wanted it to. I needed instructions. Anytime we do something new, we need instructions. Just about everything you buy from the store comes with instructions. When we understand the instructions, we’ll know how to do whatever it is we are trying to do. God was creating a people who were being called to follow Him. The trouble was, that kind of thing hadn’t ever existed before. They needed instructions. Thus the law. Sometimes, though, just like instructions can be hard to understand, so can the laws God gave to Israel. Here’s a classic example. Let’s see what we can do with it.

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Morning Musing: Exodus 22:5-6

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“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard. When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.” (CSB – Read the chapter)

It’s no fun being held accountable for your actions. It’s awful having to be responsible for the choices you have made. This is true when we are young. Believe me. I know. I have kids. It’s not any less true when we are old. We’ll look for just about every way imaginable to get out of having to pay the piper when we’ve done something that carries negative consequences. The God we serve, though, is just. That means our choices have consequences. Sometimes the various laws Moses gave were complex or even profound. Other times, they simply espoused what should have been common sense. Let’s talk about one of those here.

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Morning Musing: Exodus 22:1-4

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“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep. If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed. But if this happens after sunrise, the householder is guilty of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft. If what was stolen – whether ox, donkey, or sheep – is actually found alive in his possession, he must repay double.” (CSB – Read the chapter)

Getting justice right is hard. On the one hand, the person who has committed a crime should face some kind of consequence for whatever it is. But the consequence needs to be proportional to the crime itself. A punishment too severe relative to the crime becomes an injustice in and of itself. The trouble here is that when a crime has happened to us, we aren’t much interested in an appropriately proportional response. We want vengeance. A significant part of the Law of Moses involved setting out just penalties for various crimes. Let’s take a look at an example of that here.

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Digging in Deeper: Exodus 21:28-32, 35-36

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“When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent. However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death. If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him. If it gores a son or a daughter, he is to be dealt with according to this same law. If the ox gores a male or female slaves, he must give thirty shekels of silver to the slave’s master, and the ox must be stoned. . .When a man’s ox injures his neighbor’s ox and it dies, they just sell the live ox and divide its proceeds; they must also divide the dead animal. If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.” (CSB – Read the chapter)

When I lived in Denver several years ago, the city experienced a wave of high profile dog biting incidents. They were high profile not because of the identity of the victims, but because of the viciousness of the attacks. And in each instance, a pit bull was the guilty breed. Now, some of the sweetest dogs I’ve ever met were pit bulls. But as a breed, they can be very aggressive if not raised properly. The city responded then by banning the breed entirely from being owned as pets within city limits. I thought the move was rather a bit of an overreaction myself, but the city leaders understood they had to be seen as doing something to maintain its generally very dog-friendly image. The driving idea was that animal owners are responsible for the behavior of their beasts. This is not a new idea. The next couple of passages, and the last we’ll look at in Exodus 21, deal with something similar. Let’s talk about goring oxen and unexpected barbecues.

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