Tag: Understanding the New Testament

Morning Musing: Hebrews 7:1-10

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“For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace. Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever. Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him. The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people  — that is, from their brothers and sisters — though they have also descended from Abraham. But one without this lineage collected a tenth from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives. And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham, for he was still within his ancestor when Melchizedek met him.” (CSB – Read the chapter)

We’ve seen his name over and over in this letter. I even stopped and gave some background on who he was. Here at last, though, we arrive at the part where the author of Hebrews finally explains who Melchizedek is and why he has been using him as an illustration of the kind of priest Jesus is vis-a-vis the Levitical priesthood. I included the whole block of text about it here so you didn’t have to click through to read it all. Like the big block from chapter 5 we looked at a few weeks ago, I couldn’t break this up. We’ll take the rest of chapter seven in slightly smaller bits as he draws more contrasts between Melchizedek and Jesus and the Levitical priesthood. For now, though, let’s talk through what’s going on here.

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Digging in Deeper: 2 Corinthians 3:7-11

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“Now if the ministry that brought death, chiseled in letters on stone, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which was set aside, how will the ministry of the Spirit not be more glorious? For if the ministry that brought condemnation had glory, the ministry that brings righteousness overflows with even more glory. In fact, what had been glorious is not glorious now by comparison because of the glory that surpasses it. For if what was set aside was glorious, what endures will be even more glorious.” (CSB – Read the chapter)

What is the relationship of followers of Jesus to the Old Testament? Let me put that another way. What does the old covenant have to do with members of the new covenant? That sounds different and probably would generate different responses, but it’s the same question. And it is a question that has generated no small amount of response and debate over the centuries of the church. It is also a question we aren’t going to be able to answer rigorously in this one post. But Paul’s words here do afford us the opportunity to do something thinking about it. Let’s take a few minutes together today and do just that.

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Morning Musing: Hebrews 5:5-6

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“In the same way, Christ did not exalt himself to become a high priest, but God who said to him, ‘You are my Son; today I have become your Father,’ also says in another place, ‘You are a priest forever according to the order of Melchizedek.'” (CSB – Read the chapter)

Have you ever had someone make an obscure reference? I’m a big nerd with a head full of fairly useless trivia. I’m sure I make them all the time. The thing is, though, if you’re the one making the obscure reference, it’s probably not obscure to you. But obscure references are a pain in the neck. They’re a pain to the one making them because you have to stop while you’re making a point to explain them. Why can’t everyone simply have a broader grasp of…everything? They’re a pain to the one hearing them because they don’t understand them. Why not find some clearer way to communicate that everyone understands instead of being a smarty-pants know-it-all? Well, the author of Hebrews makes an obscure reference here at the beginning of chapter 5 and doesn’t explain it until chapter 7. Rather than making you wait in confused suspense, let’s unpack it right quick this morning.

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Digging in Deeper: Hebrews 4:3-9

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“For we who have believed enter the rest, in keeping with what he has said, ‘So I swore in my anger, “They will not enter my rest,”‘ even though his works have been finished since the foundation of the world. For somewhere he has spoken about the seventh day in this way: ‘And on the seventh day God rested from all his works.’ Again, in that passage he says, ‘They will never enter my rest.’ Therefore, since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience, he again specifies a certain day – today. He specified this speaking through David after such a long time: ‘Today, if you hear his voice, do not harden your hearts.’ For if Joshua had given them rest, God would not have spoken later about another day. Therefore, a Sabbath rest remains for God’s people.” (CSB – Read the chapter)

Let me state the obvious right out of the gate here: This is a much bigger block of text than I normally put at the beginning of a post. I had to do it like this. I’ve honestly been sitting with this text for over a week now, trying to find a way I could break it down into smaller sections without losing the argument entirely, and there’s just not a way I could have done it. Maybe you can think of one, and please share it if you do, but every part of this section is all feeding into where the author lands in v. 9. And that point was to completely reorient his audience’s understanding of Sabbath. His words here should probably change yours too. Let’s break this down together.

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Morning Musing: Hebrews 2:2-3

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“For if the message spoken through angels was legally binding and every transgression and disobedience received a just punishment, how will we escape if we neglect such a great salvation? This salvation had its beginning when it was spoken of by the Lord, and it was confirmed to us by those who heard him.” (CSB – Read the chapter)

Have you ever read a note meant for another person? There’s a good chance that note made reference to things you weren’t able to fully understand without some additional context. Often, reading things in the Scriptures can be a little like that. We can understand all the words (at least, we can once they’ve been carefully translated into the language we actually speak), but without additional context, it is not immediately apparent what they are talking about. Let’s add some more context to what we see here to make sure you understand it.

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