Tag: Understanding the Old Testament

Morning Musing: Exodus 19:1-2

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“In the third month from the very day the Israelites left the land of Egypt, they came to the Sinai Wilderness. They traveled from Rephidim, came to the Sinai Wilderness, and camped in the wilderness. Israel camped there in front of the mountain.” (CSB – Read the chapter)

Here we come at last to a new leg of our journey through Exodus. Everything we have so far encountered has been leading here. No, we are not yet to the Promised Land (and we won’t actually get there on this journey; as far as distance from Egypt goes, this is as far as we’ll get), but we are at the next place where God will reveal Himself to the people in a significant way. More importantly than that, God finally lets the people in on what He is planning with them, on why He did all of this in the first place. We will walk through all of this in the days and weeks ahead of us, but here at the start we encounter something important that I wanted to make sure we didn’t miss. God reveals His character here in a way that mattered to Israel, but which matters even more to us. Let me tell you why.

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Morning Musing: Exodus 18:1-8

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“Moses’s father-in-law, Jethro, the priest of Midian, heard about everything that God had done for Moses and for God’s people Israel when the Lord brought Israel out of Egypt. Now Jethro, Moses’s father-in-law, had taken Zipporah, Moses’ wife, after he had sent her back, along with her two sons, one of whom was named Gershom (because Moses had said, ‘I have been a resident alien in a foreign land’) and the other Eliezer (because he had said, ‘The God of my father was my helper and rescued me from Pharaoh’s sword’). Moses’ father-in-law, Jethro, along with Moses’ wife and sons, came to him in the wilderness where he was camped at the mountain of God. He sent word to Moses, ‘I, your father-in-law Jethro, am coming to you with your wife and her two sons.’ So Moses went out to meet his father-in-law, bowed down, and then kissed him. They asked each other how they had been and went into the tent. Moses recounted to his father-in-law all that the Lord had done to Pharaoh and the Egyptians for israel’s sake, all the hardships that confronted them on the way, and how the Lord rescued them.” (CSB – Read the chapter)

This next part of the story of Israel’s journey to the Promised Land is one of those that feels like it doesn’t really have any point. It’s just story. Yet as we have seen time and again, God often hides deep truth in the context of ‘just stories.’ Some of the truth through chapter 18 is obvious and gets preached a lot. Other parts are more subtle and will require us to sit with the text a little longer. The first part of the chapter takes us through a lot of this second kind. Let’s start here with Moses’ getting some time with his family. Let’s talk about why it mattered for him and why it matters for us.

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Digging in Deeper: Exodus 17:14-16

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“The Lord then said to Moses, ‘Write this down on a scroll as a reminder and recite it to Joshua: I will completely blot out the memory of Amalek under heaven.’ And Moses built and altar and named it, ‘The Lord is My Banner.’ He said, ‘Indeed, my hand is lifted up toward the Lord’s throne. The Lord will be at war with Amalek from generation to generation.'” (CSB – Read the chapter)

Have you ever had someone you know do something completely out of character when you were with them? That kind of thing usually catches us totally off guard and leaves us wondering if we know them nearly as well as we thought we did. Walking through the various Old Testament narratives can give us that kind of an experience with God. What we see right here is a good example of this. If you are used to thinking of God as good and gracious and loving and patient and gentle and kind, seeing His response to the Amalekites’ totally unprovoked attack on Israel seems to come straight out of left field. Let’s talk about what’s going on here, and why God might have responded like this.

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Digging in Deeper: Exodus 17:5-7

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“The Lord answered Moses, ‘Go on ahead of the people and take some of the elders of Israel with you. Take the staff you struck the Nile with in your hand and go. I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink.’ Moses did this in the sight of the elders of Israel. He named the place Massah and Meribah because the Israelites complained, and because they tested the Lord, saying, ‘Is the Lord among us or not?'” (CSB – Read the chapter)

Think for a minute about a really positive experience you had a long time ago. I’m talking about one in which you learned a good and important lesson that has stuck with you over generations. Those are good things both to have and to remember. But not all of the experiences we have that stick with us are good. Sometimes it is something bad we did that has shaped our outlook for the rest of our lives. That’s what happened to Israel here. This may not seem like such a big deal, but it shows back up at both the halfway point and near the end of the Scriptures to remind us not to do it. Let’s talk about what they did, how God responded, and what it might mean for us.

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Digging in Deeper: Exodus 17:1-4

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“The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the Lord’s command. They camped at Rephidim, but there was no water for the people to drink. So the people complained to Moses, ‘Give us water to drink.’ ‘Why are you complaining to me?’ Moses replied to them. ‘Why are you testing the Lord?’ But the people thirsted there for water and grumbled against Moses. They said, ‘Why did you ever bring us up from Egypt to kill us and our children and our livestock with thirst?’ Then Moses cried out to the Lord, ‘What should I do with these people? In a little while they will stone me!'” (CSB – Read the chapter)

I remember going to music stores when I was in high school that were absolutely filled with CDs, the latest technology. There were rows and rows and stacks and stacks of them. It was glorious. Now, in an ironic time jump, records outsell CDs, and it’s not close. I haven’t bought a record from this generation yet, but I listened to plenty of them from their first go-round. I’m not sure if they still break like they used to, but in the past, records would occasionally get a snag in them that would cause them to stick in one spot and repeat the same phrase over and over again. That’s where we get the phrase, “like a broken record.” I say all of that to ask this: Have you ever been around someone who was like a broken record? Israel was. Let’s talk about how, why, and why perhaps we’re not so different.

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