Digging in Deeper: Exodus 11:4-8

“So Moses said, ‘This is what the Lord says: About midnight I will go throughout Egypt, and every firstborn male in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the servant girl who is at the grindstones, as well as every firstborn of the livestock. Then there will be a great cry of anguish through all the land of Egypt such as never was before or ever will be again. But against all the Israelites, whether people or animals, not even a dog will snarl, so that you may know that the Lord makes a distinction between Egypt and Israel. All these officials of yours will come down to me and bow before me, saying: Get out, you and all the people who follow you. After that, I will get out.’ And he went out from Pharaoh’s presence fiercely angry.” (CSB – Read the chapter)

In the animated film from DreamWorks Studios about the Exodus, Prince of Egypt, the real climax of the film is when the Angel of Death moves through the city inflicting the final plague on the people of Egypt – the death of the firstborns. Even for an animated offering for kids, the scene is disturbing. The animation is scary enough, but the concept is what is really horrifying. We read this dryly and move on to the next part of the story in part because we don’t want to think about what is happening here. Indeed, when Moses writes about the actual event in the next chapter, he doesn’t describe it in any more detail than we see right here. Today, though, let’s wrestle a bit with what is going on here and what to make of this final plague.

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Digging in Deeper: Exodus 10:27-29

“But the Lord hardened Pharaoh’s heart, and he was unwilling to let them go. Pharaoh said to him, ‘Leave me! Make sure you never see my face again, for on the day you see my face, you will die.’ ‘As you have said,’ Moses replied, ‘I will never see your face again.'” (CSB – Read the chapter)

We’ve danced around this idea several times now over the course of our talking through the various plagues God unleashed on the Egyptians because of Pharaoh’s refusal to let the Israelites go worship in the wilderness. (Have you noticed that a three-day trip to the wilderness to worship God is still all Moses has been asking for and not total emancipation?) Today, it’s time to tackle it head on. This is a deeply uncomfortable idea, but it has been repeated now several times. What does it mean that God hardened Pharaoh’s heart? Did Pharaoh harden his own heart? What is going on here? Let’s see what kind of sense we can make of out this.

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Digging in Deeper: Exodus 10:21-24

“Then the Lord said to Moses, ‘Stretch out your hand toward heaven, and there will be darkness over the land of Egypt, a darkness that can be felt.’ So Moses stretched out his hand toward heaven, and there was thick darkness throughout the land of Egypt for three days. One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived. Pharaoh summoned Moses and said, ‘Go, worship the Lord. Even your families may go with you; only your flocks and herds must stay behind.'” (CSB – Read the chapter)

The summer after we moved to where we live now, there was a total solar eclipse that was almost fully visible from here. You had to go a bit further west to experience the moment of actual darkness, but it was pretty cool to look at through the special lenses we had. And the dimming of the light of the sun was wild. It was an interesting reminder of just how powerful the sun is. A great majority of it was blocked out and yet it was still mostly light. The penultimate plague God brought to the people of Egypt was darkness. It has always seemed to me to be a bit out of place as compared with the others, especially the ones that came just before it. Let’s talk about what is going on in this second-to-last plague, and why it was almost effective enough by itself to accomplish God’s purpose.

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Digging in Deeper: Exodus 10:1-4

“Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may do these miraculous signs of mine among them, and so that you may tell your son and grandson how severely I dealt with the Egyptians and performed miraculous signs among them, and you will know that I am the Lord.” So Moses and Aaron went in to Pharaoh and told him, “This is what the Lord, the God of the Hebrews, says: How long will you refuse to humble yourself before me? Let my people go, that they may worship me. But if you refuse to let my people go, then tomorrow I will bring locusts into your territory.” (CSB – Read the chapter)

C.S. Lewis once wrote that in the end there will only be two kinds of people: those who say to the Lord, “Thy will be done,” and those to whom the Lord will say, “Thy will be done.” It makes for a wonderful and thoughtful bit of prose, but he’s not quite right. His point was that those who finally oppose the Lord will be able to be eternally separated from Him. In other words, their will to be separated will be accomplished. Beyond that, God’s will is what will happen. Pharaoh arrogantly thought he could oppose the Lord’s will and do what He wanted. God wanted him to know that he was going to lose this contest of wills and power. Because he hadn’t listened thus far, God was about to turn up the volume even more.

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Digging in Deeper: Exodus 9:13-18

“Then the Lord said to Moses, ‘Get up early in the morning and present yourself to Pharaoh. Tell him: This is what the Lord, the God of the Hebrews says: Let my people go, so that they may worship me. For this time I am about to send all my plagues against you, your officials, and your people. Then you will know there is no one like me on the whole earth. By now I could have stretched out my hand and struck you and your people with a plague, and you would have been obliterated from the earth. However, I have let you live for this purpose: to show you my power and to make my name known on the whole earth. You are still acting arrogantly against my people by not letting them go. Tomorrow at this time I will rain down the worst hail that has ever occurred in Egypt from the day it was founded until now.'” (CSB – Read the chapter)

We’ve talked about this before, but one of the reputations God has resulting from people’s reading the Bible without understanding is that He is all anger and wrath. He looks for opportunities to judge, and delights in raining down excessive punishment on people for the smallest and silliest things. At a glance, the plagues in general, but especially this seventh plague seems to be a case in point of this. After all, what else are we to call a deadly hailstorm? Yet this plague is set within the longest narrative any of them have so far received, and this narrative paints a very different picture of God than a mere cursory reading reveals. Let’s talk today about God’s character, the judgment for sin, and why you really can’t understand one unless you understand the other.

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