Tag: Understanding the Old Testament

Morning Musing: Exodus 2:21-22

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“Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage. She gave birth to a son whom he named Gershom, for he said, ‘I have been a resident alien in a foreign land.'” (CSB – Read the chapter)

Have you ever found yourself stuck somewhere you didn’t plan to be and didn’t necessarily want to be? For many of us, that can easily lead to a season of bitterness. We make do because we don’t have any other choice, but we’re not happy about it. And we make sure everyone knows we’re not happy about it too. But what if there’s another perspective on things? Sometimes seeing someone else’s story – like Moses’ here – can give us a glimpse through another lens that can be truly transformative if we’ll let it.

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Digging in Deeper: Exodus 2:11-14

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“Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian striking a Hebrew, one of his people. Looking all around and seeing no one, he struck the Egyptian dead and hid him in the sand. The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, ‘Why are you attacking your neighbor?’ ‘Who made you a commander and judge over us?’ the man replied. ‘Are you planning to kill me as you killed the Egyptian?’ Then Moses became afraid and thought, ‘What I did is certainly known.'” (CSB – Read the chapter)

We love justice and we hate seeing people who do things wrong get off without having to pay for them. At least, that’s all the case in theory. Better yet, that’s all the case as long as we are talking about other people. When it comes to us, we are quick to find excuses and hope that we do get away with whatever it is. We sin and don’t think much about the consequences, short- or long-term. Yet sin always has consequences. It will find us out. Moses found this out the hard way. Let’s talk about the next part of his story and what it means for ours.

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Digging in Deeper: Exodus 1:17-21

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“The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live. So the king of Egypt summoned the midwives and asked them, ‘Why have you done this and let the boys live?’ The midwives said to Pharaoh, ‘The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife can get to them.’ So God was good to the midwives, and the people multiplied and became very numerous. Since the midwives feared God, he gave them families.” (CSB – Read the chapter)

Everyone “knows” lying is wrong. I say it like that because in spite of that so-called knowledge, we still do it. A lot. For followers of Jesus, we know we serve the God of truth. Committing ourselves to something other than what is true, whether in word, deed, or even thought, is out of sync with His character and thus out of bounds for us morally. People generally who countenance any kind of authority to the Scriptures will quickly point to the Ten Commandments’ prohibition on bearing false witness as further proof of the sinfulness of lying. What do we do then, with a story in which some characters actively lie about something and are celebrated and rewarded for it? Let’s explore this together.

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Digging in Deeper: Exodus 1:15-16

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“The king of Egypt said to the Hebrew midwives – the first, whose name was Shiphrah, and the second, whose name was Puah – ‘When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.'” (CSB – Read the chapter)

One of the fiercest debates in our culture today is on the issue of the morality and the ensuing legality of abortion. Opinions on it run the gamut from absolutely wrong in all cases to absolutely right and even a positive good to be vigorously defended, and everywhere in between. As followers of Jesus, our position on the matter must be founded on and rooted in the Scriptures. And while there is no blanket prohibition on it, there are plenty of passages that indicate God’s clear position on the matter. We find one here right at the beginning of the story of Exodus. Let’s talk about it.

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Digging in Deeper: Exodus 1:6-10

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“Joseph and all his brothers and all that generation eventually died. But the Israelites were fruitful, increased rapidly, multiplied, and became extremely numerous so that the land was filled with them. A new king, who did not know about Joseph, came to power in Egypt. He said to his people, ‘Look, the Israelite people are more numerous and powerful than we are. Come, let’s deal shrewdly with them; otherwise they will multiply further, and when war breaks out, they will join our enemies, fight against us, and leave the country.'” (CSB – Read the chapter)

Today will be the first step in a new journey I have been looking forward to starting for quite some time now. For the next few months, we are going to be working through the narrative of Exodus. Exodus plays a powerful role in terms of creating a context in which Jesus eventually makes sense. It is a reminder that although history doesn’t repeat itself, as God writes His great symphony across the ages, He does sometimes develop in more detail themes He first introduced earlier on in His masterwork. Through the Exodus, God took the next major step forward in terms of revealing Himself to us so that we could be in a relationship with Him. As we journey through this together, we may not cover every single detail, but we are going to be as thorough as we can. Let’s start here near the beginning as Israel finds itself becoming an actual nation (thus fulfilling God’s promise to Abraham) through a process of suffering.

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