This past Sunday we had the delight of baptizing new followers of Jesus and members, celebrating the Lord’s Supper, and setting aside some excellent servant leaders for the deacon ministry. Just before going through the official ordination process, I offered some observations on deacon ministry and servant leadership more generally to the congregation. Here’s what I had to say.
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“Two are better than one because they have a good reward for their efforts. For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up. Also, if two lie down together, they can keep warm; but how can one person alone keep warm? And if someone overpowers one person, two can resist him. A cord of three strands is not easily broken.” (CSB – Read the chapter)
Comic books have always been about more than the tales and exploits of super-powered heroes and villains. They have always served as vehicles for exploring and addressing deeper topics and themes. The X-Men comics, for example, have been about tolerance for those who are different. Superhero movies do the same thing. Wandavision (and Dr. Strange 2, which was just a continuation of the Wandavision story) was a study in grief. Captain America 4 was about seeking justice for the oppressed. Iron Man 3 was about dealing with anxiety. The Infinity Saga was about the infinite value of every single life. Marvel’s second-most-recent release follows this same pattern. It’s a story about heroes and villains, yes, but it’s about a whole lot more than that. I finally got to watch Thunderbolts* this week, let’s talk about why it’s so very good.
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“And even they, if they do not remain in unbelief, will be grafted in, because God has the power to graft them in again. For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?” (CSB – Read the chapter)
Is there anyone too far gone for God to save them? That’s certainly a question believers have wrestled with over the centuries of church history. We wonder this objectively. We muse on it when thinking about public atheists and whether it is possible for them to finally come around. We agonize over it when the individuals in question are family members. What Paul says about Israel as a genetic people here speaks some to the question. Check this out with me.
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“If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (CSB – Read the chapter)
No, you’re not seeing double. It’s been a few weeks now, but we did indeed talk about Romans 10:9 recently, and we are going to do it again today. But as I thought about a verse that speaks right to the heart of something that happened this past week, there’s really not another that gets as close as this verse does. A public figure this week expressed his hope of salvation. That doesn’t happen very often generally. It especially doesn’t happen very often with a public figure of this nature. And because the media tends to react (some might say, “overreact”) to just about everything this particular public figure says, the whole country was talking about salvation for a couple of days this week. President Trump started it. Let’s add our thoughts on the matter today.
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“I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles to make Israel jealous. Now if their transgression brings riches for the world, and their failure riches for the Gentiles, how much more will their fullness bring!” (CSB – Read the chapter)
Have you ever missed out on something? I went to a week long youth camp with my church every year from seventh grade to after my freshman year of college except one. I had conflicting plans that one summer, but all I heard about for months afterward was how awesome that camp had been. I’ll admit: I was a bit jealous of the group that went. Israel (the geopolitical people) missed out on the kingdom of God when they rejected Jesus as Messiah. Starting here and for the next several verses, Paul explores this idea and what it means for everyone else, especially those who were not part of Israel. Let’s take a look at this with him.
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The Nexus 