Digging in Deeper: 1 Timothy 6:17

“Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.” (CSB – Read the chapter)

Are you rich? That’s an uncomfortable question to try to answer. The reason is that the answer has as much to do with feelings as it does actual economic reality. And, of course, no one wants to appear prideful in their wealth. There are some places with a sufficiently high amount of wealth per capita that someone who is economically impoverished in relative terms could go to a different place and live like royalty. The question, then, really isn’t so much one of whether or not you are rich (if you are reading this, you probably are), but of how to be rich well. Starting with some wisdom from Paul here, and with the direction of Pastor Andy Stanley, we are going to spend the next few weeks, Lord willing, talking about how we can be better at being rich. If being rich is something that is at all on your radar, you are not going to want to miss this.

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Digging in Deeper: 2 Timothy 4:3-5

“For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear. They will turn away from hearing the truth and will turn aside to myths. But as for you, exercise self-control in everything, endure hardship, do the work of an evangelist, fulfill your ministry.” (CSB –Read the chapter)

Here are some reflections this morning in light of the current teaching series we are working through at my church on Sunday mornings. I did not preach yesterday as we were out of town for the weekend. My Minister of Students filled the pulpit for me and did a terrific job tackling the tough subject of the personhood of the Holy Spirit. It really is a freeing thing being able to leave town knowing things are in good hands while I’m gone. Thinking about this series, though, what prompted the whole thing was a series of wrong answers given by people identified as evangelical Christians to very basic questions of Christian theology. How is it that so many Jesus followers could get such basic things wrong about their religious worldview? With some words from Paul to Timothy as our guide, let’s explore this together today.

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Digging in Deeper: 1 Samuel 20:41-42

“When the servant had gone, David got up from the south side of the stone Ezel, fell facedown to the ground, and paid homage three times. Then he and Jonathan kissed each other and wept with each other, though David wept more. Jonathan then said to David, ‘Go in the assurance the two of us pledged in the name of the Lord when we said, “The Lord will be a witness between you and me and between my offspring and your offspring forever.”’ Then David left, and Jonathan went into the city.” (CSB – Read the chapter)

Friendship is a good thing. Nowadays, though, it is all too rare of a thing. Across the world, modern nations are suffering from loneliness epidemics. In spite of being digitally connected in ways previous generations could not possibly have imagined, we are more isolated than we have ever been. Never had there been a time in human history when having friends—real friends, not merely online connections—was both more important and also more difficult than it has ever been. Making things even more difficult is the hypersexualized nature of our culture. Let’s talk this morning about an example from the world, a supposed example from the culture, and why we need something the world simply can’t offer us.

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Digging in Deeper: Amos 8:7

“The Lord has sworn by the Pride of Jacob: I will never forget all their deeds.” (CSB – Read the chapter)

Christians like to talk about forgiveness. Our favorite subject on the matter is God’s forgiveness of us in Christ. Less enjoyable is the reminder that we are to be forgiving others the way Jesus has forgiven us. One of the biggest hangups people have when thinking about forgiveness comes from the fact that somewhere along the line of Christian history, a phrase developed that became associated with it. We are to “forgive and forget.” The challenge of that second part has kept many from even trying to walk this path. Amos here reminds us that this forgetting part was never supposed to be part of the deal. Let’s explore why that matters together.

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Digging in Deeper: Amos 8:1-2

“The Lord God showed me this: a basket of summer fruit. He asked me, ‘What do you see, Amos?’ I replied, ‘A basket of summer fruit.’ The Lord said to me, ‘The end has come for my people Israel; I will no longer spare them.” (CSB – Read the chapter)

If you really want to learn the nuances of a foreign language, one of the best ways to go about doing that is by learning to read its poetry. Poetry is heavily rooted in imagery and sound play. Because of this, while you can translate the poem in order to understand all the words and maybe even grasp the poet’s point, without knowing the original language, there are elements the poet intended to be understood in certain ways you are nonetheless likely to miss. This all comes into play in these couple of verse from Amos. Let’s talk about how and what it means for us.

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