Category: Digging in Deeper

Digging in Deeper: 1 Peter 4:15-16

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“Let none of you suffer as a murderer, a thief, an evildoer, or a meddler. But if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name.” (CSB – Read the chapter)

The story of God lies at the heart of all of our stories. Because He is the creator of all there is, and because He left His fingerprints all over it, this shouldn’t come as any surprise. What this means in practice is that if you pay attention to the stories we tell, you are highly likely to find at least a whisper of the Gospel in them somewhere. Perhaps the authors intended to put it in, but far more often, it is there without the authors’ even being aware of it. This past week, I found yet another example of this. Come back with me to the series, Young Justice, and let’s talk about why the end of the third season was the best moment of the series so far.

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Digging in Deeper: Hebrews 10:1-4

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“Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins year after year. For it is impossible for the blood of bulls and goats to take away sins.” (CSB – Read the chapter)

For the last several weeks we have been talking through the author of Hebrews’ argument that the new covenant Jesus made between us and God by His sacrificial death is greater than the old covenant God made between Him and Israel and which was rooted in the Law of Moses. The author has offered one look after another into the old covenant’s various points of weakness and shown how the new covenant resolves them. Here in chapter 10, as he is drawing near the end of this line of argument, he starts out with a statement that is perhaps the most direct he’s been so far. It’s hard to fathom how much a shock this would have been to his original audience. Let’s talk about it.

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Digging in Deeper: Romans 13:1-4

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“Let everyone submit to the governing authorities, since there is no authority except from God, and the authorities that exist are instituted by God. So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves. For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Do what is good, and you will have its approval. For it is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God’s servant, an avenger that brings wrath on the one who does wrong.” (CSB – Read the chapter)

If there was ever a passage of Scripture that was misused and misunderstood, it is this one. Especially today. And it’s not hard to see why. Given the state of our political culture, it’s hard to imagine a block of teaching better suited to tick off everybody. And the thing is, who exactly gets riled up about this passage changes from one political administration to another. There are churches who, during the George W. Bush administration, argued that this passage meant Christians absolutely needed to support the war effort in Iraq. Today, those same churches probably aren’t using the same passage to explain why their members need to be more supportive of the various legislative and policy efforts of the Biden administration. There are other churches, though, who have used the same passage in the exact opposite direction. This morning, I don’t want to talk about any of that. Instead, I want to focus our attention on the end of the passage and talk about a group of individuals who tend to be as overlooked as they are underappreciated by our culture. This morning I want to talk about Romans 13 and correctional officers.

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Digging in Deeper: Hebrews 9:16-23

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“Where a will exists, the death of the one who made it must be established. For a will is valid only when people die, since it is never in effect while the one who made it is living. That is why even the first covenant was inaugurated with blood. For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, ‘This is the blood of the covenant that God has ordained for you.’ In the same way, he sprinkled the tabernacle and all the articles of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.” (CSB – Read the chapter)

Have you ever done something wrong? Actually, let’s go ahead and change up that question to: When was the last time you did something wrong? I mean anything wrong. I’m not talking about just the big stuff. Big stuff, small stuff, medium stuff, all the stuff. When was the last time you did something for which you needed to be forgiven? As the author of Hebrews continues to unpack in more detail how the new covenant in Christ was made, he says something here about how forgiveness happens that should get our attention. Let’s take a look at it together.

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Digging in Deeper: Hebrews 8:7-13

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“For if that first covenant had been faultless, there would have been no occasion for a second one. But finding fault with his people, he says: ‘”See, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah – not like the covenant that I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt. I showed no concern for them,” says the Lord, “because they did not continue in my covenant. For this is the covenant that I will make with the house of Israel after those days,” says the Lord: ” I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people. And each person will not teach his fellow citizen, and each his brother or sister, saying, ‘Know the Lord,’ because they will all know me, from the least to the greatest of them. For I will forgive their wrongdoing, and I will never again remember their sins.”‘ By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.” (CSB – Read the chapter)

Think about your phone for a minute. Is it the first phone you’ve ever owned? My guess is that unless you’re a teenager with a fairly new device, the answer to that question is no. It’s probably not even the second phone you’ve owned. If I’m remembering correctly, my current device is my sixth. Of course, the fact that I can’t even remember very well says something all by itself. Why did you buy a new phone when you did? It could be your old one broke or was lost or stolen, but I suspect there’s a better chance it simply became old and obsolete. Let’s talk today about old phones and God’s covenant with Israel.

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