Category: Digging in Deeper

Digging in Deeper: Mark 10:10-12

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“When they were in the house again, the disciples questioned him about this matter. He said to them, ‘Whoever divorces his wife and marries another commits adultery against her. Also, if she divorces her husband and marries another, she commits adultery against him.'” (CSB – Read the chapter)

Sometimes truth is hard. That’s something our culture today doesn’t much like to acknowledge. We want truth to be whatever we make of it. That’s certainly a more convenient approach. If we run up against a particular wall of reality that doesn’t fit with the narrative we are currently crafting for our lives, we simply turn in another direction, declaring that “our truth” means we can ignore that wall and keep doing what we want. Yet truth simply is. When Jesus was asked about marriage by some Pharisees looking for a bit of wiggle room to keep living how they pleased, He responded with truth. When the disciples later asked Him about it again, He stuck to His guns. What He had to say wasn’t comfortable; in fact, it was hard. Let’s talk about it just a bit more this morning.

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Digging in Deeper: Mark 10:1

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“He set out from there and went to the region of Judea and across the Jordan. Then crowds converged on him again, and as was his custom he taught them again.” (CSB – Read the chapter)

Have you ever been interrupted? Of course you have. Life is, in some ways, a long string of interruptions from what we’d rather be doing. Some of the interruptions we invite into our lives, but others just happen. Learning to successfully manage interruptions is a critical skill to develop if we want to get along well in life. If we are going to learn how to manage interruptions better than we already do, one of the first things we need to learn is how to discern what kind of interruption we are facing. Is it an interruption over which we have some measure of control, or one that is completely out of our hands? Those are the two main options for what kind of interpolation our schedule is going to have to manage. But there is a third kind and a third way of looking at things here. We catch a glimpse of this here in Jesus’ life. Let’s look closely to see what it is and what it means for us.

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Digging in Deeper: John 15:12-13

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“This is my command: Love one another as I have loved you. No one has greater love than this: to lay down his life for his friends.” (CSB – Read the chapter)

Our world is broken. There is darkness everywhere we turn. It manifests itself in many different forms, sometimes masquerading as light, but it is always darkness. As the prophet Jeremiah wrote about 2600 years ago, “The heart is more deceitful than anything else, and incurable – who can understand it?” No human culture has ever been exempt from this. If all people were saints there would be no need for laws. But we aren’t. So there is. That’s not the end of the story, though. Having laws in place is meaningless unless people follow them. But we aren’t saints. Thus we are not going to follow laws meant to restrain our behavior unless we are motivated to do so by the threat of a consequence that is more inconvenient to us than our desire to have whatever the law has forbidden. Even these consequences, though, are meaningless unless there are people who are committed to upholding the law and enforcing the consequences for violating it. In other words, we need law enforcement officers. That is, we need police officers. Let’s talk today about what a blessing they are.

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Digging in Deeper: Mark 9:43-47

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“And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire. And if your foot causes you to fall away, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. And if your eye causes you to fall away, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.” (CSB – Read the chapter)

In 1986 a new term was coined to describe a certain class of radio disc-jockeys: Shock jock. Shock jocks were radio personalities who pushed the envelop of what was socially and morally acceptable (not to mentioned allowed by the FCC) as far as they possibly could in order to keep their audiences coming back for more. The idea of saying unexpected or potentially offensive things to get people to listen, though, has been around for a long time. While this kind of thing has often been a tool of comedians, its use goes further back than that. Using a bit of shock to get His audience to pay attention was actually something Jesus liked to do on occasion. Here is perhaps the most famous example of his doing this. Let’s talk about it.

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Digging in Deeper: Mark 9:38-40

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“John said to him, ‘Teacher, we saw someone driving out demons in your name, and we tried to stop him because he wasn’t following us.’ ‘Don’t stop him,’ said Jesus, ‘because there is no one who will perform a miracle in my name who can soon afterward speak evil of me. For whoever is not against us is for us.'” (CSB – Read the chapter)

We are naturally tribal. Our world has always been divided into two groups: Us and them. Now, sure, the exact makeup of those two groups changes. There are all kinds of different “uses” and all kinds of different “thems.” A person might fall into both categories within the same group of people depending on which particular flavor of us and them is being considered at the moment. But while there is all kinds of variety when it comes to exactly who goes in which group and when, the basic dividing line between us and them remains consistent. It is natural. It always has been. When Jesus came and began teaching about the kingdom of God, He didn’t try and tell us to operate differently. Surprised by that? Jesus didn’t try to undo our tribalistic impulse. He simply invited us to think about ourselves as part of a much bigger tribe.

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