Digging in Deeper: Mark 10:28-30

“Peter began to tell him, ‘Look, we have left everything and followed you.’ ‘Truly I tell you,’ Jesus said, ‘there is no one who has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel, who will not receive a hundred times more, now at this time – houses, brothers and sisters, mothers and children, and fields, with persecutions – and eternal life in the age to come.'” (CSB – Read the chapter)

There is a plague in our nation. It passes easily from person to person. It is no respecter of politics or religion. It cares not about skin color or socioeconomic status. It goes after both the very young and the very old. We don’t have any natural protections against it and can only keep ourselves safe by monumental feats of effort. This is made easier when we are surrounded by people who are similarly committed to evading its effects, but even that doesn’t offer perfect coverage. What am I talking about? Well, it’s not COVID. I’m talking about the disease of “whataboutism.” When Jesus told the disciples how hard it was for rich people to follow Him, they all got hit with a bout of whataboutism. Let’s talk about this together.

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Digging in Deeper: Mark 10:23-25

Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” The disciples were astonished at his words. Again Jesus said to them, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” (CSB – Read the chapter)

In February of 1848, a pair of German philosophers published a pamphlet in England at the behest of the Communist League. The pamphlet made a small splash at the time it was published, but it would go on to become one of the most consequential literary works of the last two hundred years. This was not because of its literary eloquence or artistry, but because it introduced some powerful ideas which were eventually bought into by some powerful people who attempted to put them into practice on a national scale. The world has never really recovered. The pamphlet, of course, was the Communist Manifesto, and the philosophers were Karl Marx and Friedrich Engels. Now, neither man cared a bit about the Christian faith, but they have had many ideological followers who do claim such a banner, and have tried again and again to reconcile the ideas of Marx and Engels with the ideas of Jesus. This passage is one of the most important of such efforts. Let’s see if we can’t get our hearts and minds around what Jesus was saying here this morning.

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Digging in Deeper: Mark 10:10-12

“When they were in the house again, the disciples questioned him about this matter. He said to them, ‘Whoever divorces his wife and marries another commits adultery against her. Also, if she divorces her husband and marries another, she commits adultery against him.'” (CSB – Read the chapter)

Sometimes truth is hard. That’s something our culture today doesn’t much like to acknowledge. We want truth to be whatever we make of it. That’s certainly a more convenient approach. If we run up against a particular wall of reality that doesn’t fit with the narrative we are currently crafting for our lives, we simply turn in another direction, declaring that “our truth” means we can ignore that wall and keep doing what we want. Yet truth simply is. When Jesus was asked about marriage by some Pharisees looking for a bit of wiggle room to keep living how they pleased, He responded with truth. When the disciples later asked Him about it again, He stuck to His guns. What He had to say wasn’t comfortable; in fact, it was hard. Let’s talk about it just a bit more this morning.

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Digging in Deeper: Mark 10:1

“He set out from there and went to the region of Judea and across the Jordan. Then crowds converged on him again, and as was his custom he taught them again.” (CSB – Read the chapter)

Have you ever been interrupted? Of course you have. Life is, in some ways, a long string of interruptions from what we’d rather be doing. Some of the interruptions we invite into our lives, but others just happen. Learning to successfully manage interruptions is a critical skill to develop if we want to get along well in life. If we are going to learn how to manage interruptions better than we already do, one of the first things we need to learn is how to discern what kind of interruption we are facing. Is it an interruption over which we have some measure of control, or one that is completely out of our hands? Those are the two main options for what kind of interpolation our schedule is going to have to manage. But there is a third kind and a third way of looking at things here. We catch a glimpse of this here in Jesus’ life. Let’s look closely to see what it is and what it means for us.

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