You Are Not Alone

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Jesus’ journey to the cross in Mark’s Gospel is almost complete. This week we are walking through the rest of Mark 14 from where we stopped last time. We left Jesus having announced the arrival of His betrayer to His sleepy disciples. As we pick up this week, Jesus does indeed get betrayed and abandoned. He is subjected to all kinds of abuse and injustice. And in the end, He is left alone to face it. It’s a pretty dark chapter, but it’s one that reminds us that Jesus has been through it. When we are going through it ourselves, we’ve got a friend in Him. Let’s explore all of this in more detail as we take the next step on our journey to the cross with Mark.

You Are Not Alone

Misery loves company. Have you experienced that? When we are miserable, we want to know that we are not alone in our misery. This desire manifests itself primarily in a couple of different forms, one of which is more helpful than the other. The less helpful way that misery seeks company is for us to try to drag down the people around us so they are as miserable as we are. Have you ever been around somebody like that? They’re like a gloomy Eeyore all the time because they secretly hope that can make the people around them as morose about life as they are so there’s at least one other person as miserable as they are. 

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Digging in Deeper: Ecclesiastes 1:9

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“What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.” (CSB – Read the chapter)

I remember when the modern superhero movie genre first exploded into existence. Superhero movies had been around for a long time, of course. Most of them weren’t any good. The original set of Superman movies were okay, and Christopher Reeves was certainly iconic in the role, but to go back and watch them now, they were campy and had horrible special effects. Technology has improved since then and the writing mostly has too. The first Spider-Man movie with Tobey Maguire, though, was the start of the modern age of superhero films. I was a freshman in college, a first-rate nerd, absolutely loved it, and haven’t looked back. There may be a handful I haven’t seen since then, but not more than that. Still, it has been hard to keep up of late because there have been just so many. But as the total has continued to rise, the quality has tended to decline. As much as I hate to say it, one of the most recent superhero movies to release – and an MCU film no less – is a great example. I finally got to watch the Captain Marvel series, The Marvels, the other day. Let’s talk for a few minutes about it.

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Morning Musing: Exodus 22:5-6

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“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard. When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.” (CSB – Read the chapter)

It’s no fun being held accountable for your actions. It’s awful having to be responsible for the choices you have made. This is true when we are young. Believe me. I know. I have kids. It’s not any less true when we are old. We’ll look for just about every way imaginable to get out of having to pay the piper when we’ve done something that carries negative consequences. The God we serve, though, is just. That means our choices have consequences. Sometimes the various laws Moses gave were complex or even profound. Other times, they simply espoused what should have been common sense. Let’s talk about one of those here.

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Morning Musing: Exodus 22:1-4

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“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep. If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed. But if this happens after sunrise, the householder is guilty of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft. If what was stolen – whether ox, donkey, or sheep – is actually found alive in his possession, he must repay double.” (CSB – Read the chapter)

Getting justice right is hard. On the one hand, the person who has committed a crime should face some kind of consequence for whatever it is. But the consequence needs to be proportional to the crime itself. A punishment too severe relative to the crime becomes an injustice in and of itself. The trouble here is that when a crime has happened to us, we aren’t much interested in an appropriately proportional response. We want vengeance. A significant part of the Law of Moses involved setting out just penalties for various crimes. Let’s take a look at an example of that here.

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Digging in Deeper: Exodus 21:28-32, 35-36

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“When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent. However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death. If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him. If it gores a son or a daughter, he is to be dealt with according to this same law. If the ox gores a male or female slaves, he must give thirty shekels of silver to the slave’s master, and the ox must be stoned. . .When a man’s ox injures his neighbor’s ox and it dies, they just sell the live ox and divide its proceeds; they must also divide the dead animal. If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.” (CSB – Read the chapter)

When I lived in Denver several years ago, the city experienced a wave of high profile dog biting incidents. They were high profile not because of the identity of the victims, but because of the viciousness of the attacks. And in each instance, a pit bull was the guilty breed. Now, some of the sweetest dogs I’ve ever met were pit bulls. But as a breed, they can be very aggressive if not raised properly. The city responded then by banning the breed entirely from being owned as pets within city limits. I thought the move was rather a bit of an overreaction myself, but the city leaders understood they had to be seen as doing something to maintain its generally very dog-friendly image. The driving idea was that animal owners are responsible for the behavior of their beasts. This is not a new idea. The next couple of passages, and the last we’ll look at in Exodus 21, deal with something similar. Let’s talk about goring oxen and unexpected barbecues.

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