Tag: God’s justice

Man in traditional clothing praying on a rug with a cityscape in the background at sunset.

Justice Will Yet Be Served

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“The Lord’s curse is on the household of the wicked, but he blesses the home of the righteous; He mocks those who mock but gives grace to the humble. The wise will inherit honor, but he holds up fools to dishonor.”
‭‭(Proverbs‬ ‭3‬:‭33‬-‭35‬ ‭CSB‬‬ – Read the chapter)

Think for a minute about the last time you saw somebody get away with something they shouldn’t have gotten away with. Remember for a second the last time you prayed something along the lines of, “God, when are you going to do something about ______________?” We live in a world in which it seems like the wicked prosper all the time. Evil people thrive while good people get punished for their good deeds. Why does God allow all of that? The truth is that He won’t forever, and wise people understand and live in light of that truth. Let’s talk about it.

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Sunlight streaming through clouds onto rocky mountain peaks and valleys

All the Best Stories Get a Happy Ending

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“For the upright will inhabit the land, and those of integrity will remain in it; but the wicked will be cut off from the land, and the treacherous ripped out of it.” (Proverbs 2:21-22 CSB – Read the chapter)

The best stories always have a happy ending. That’s not the same thing as saying every story has a happy ending, but the best ones always do. In the end, the good guys win. Perhaps even more importantly, in the end, the bad guys lose. We celebrate that in our stories because it doesn’t always or even often feel like it’s what happens in real life. Here, injustice feels like it wins the day more often than it doesn’t. Evil people thrive in spite of the best efforts of those who are trying to advance the cause of righteousness. Given that, a proverb like this one feels hard to believe. Let’s talk about what we should do with it, and why, in spite of appearances, it really is true.

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A Case for God’s True Justice and a Call to Mission

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Something a little different today since I didn’t preach yesterday morning (our choir presented their excellent Christmas cantata instead). I recently heard about a small kerfuffle happening in the world of evangelical culture and theology. I was first alerted to it by a Facebook post from a church member. I don’t often pay very much attention to news stories I hear about on Facebook, though, so at first, I didn’t pay it any attention. But then, listening to a couple of different news podcasts from Christian sources I trust, I heard about it again and in more detail. Apparently, in a recent podcast episode with his son, Kirk Cameron espoused a heterodox theological view that has a fairly long historical pedigree called annihilationism. The basic thrust of the position is that one day God will annihilate—that is, blink out of existence—all of those who are in Hell. This view is framed as a better picture of the justice and mercy of God. Rather than making people suffer in Hell for eternity, God will mercifully end their suffering one day. They will simply cease to exist. When a seminary professor or anonymous pastor spouts off something like that, the world mostly ignores it. When a leading figure in the world of evangelical culture espouses it on a popular podcast, a great many more people pay attention. I don’t normally respond to things like this, but I actually wrote a paper on the subject explaining the whole debate as well as defending the historically orthodox position. This doesn’t have very much to do with the Advent season except that this is the fate Jesus came to save us from, but because the debate is hot, I thought I’d chip in my two cents. The paper is almost 20 years old, but my position hasn’t changed any in that time. This may not be for everybody, but some may find it either helpful or interesting or both. Because it is longer than usual, I’ve gone the extra mile and recorded the audio, so you can just listen to the paper if you would prefer. In any event, here you go, complete with a bibliography in case you really want to track down any of my sources.

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Digging in Deeper: Romans 2:9-12

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“There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. For there is no favoritism with God. For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.” (CSB – Read the chapter)

We love the concept of judgment for sin. If that sounds funny to say, allow me to clarify. We love the idea that people who have done what we recognize to be wrong will face the just consequences for their misdeeds. It doesn’t sound quite so bad when you put it that way, does it? In fact, if you recoiled a bit at the first statement, you may have found yourself nodding along in agreement with the second. That’s because, deep down, we love the concept of judgment for sin. There’s a reason for that: we were created in the image of a God who does too. Let’s talk about why judgment is a good thing, and the way God approaches it is best.

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Morning Musing: Romans 2:5-8

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“Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. He will repay each one according to his works: eternal life to those who by persistence in doing good seek glory, honor, and immortality; but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.” (CSB – Read the chapter)

Salvation is based on grace. If you’ve been around the church for long, you’ve probably heard that. It’s sort of one of the church’s central messages. In fact, if you’ve been around the church for very long and that’s news to you, you should probably find a new church because the one you’re at now isn’t very good. But as much as salvation is based on grace, judgment is not. Let’s talk about the basis of judgment and what it means for us.

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