Digging in Deeper: Romans 2:2-4

“Now we know that God’s judgment on those who do such things is based on the truth. Do you think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment? Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?” (CSB – Read the chapter)

Self-righteousness is not a good look. What exactly is self-righteousness, though? Oxford says it is having an unfounded certainty of one’s moral superiority. Essentially, it’s the feeling that you are better than the people around you. Of course, you don’t feel that, but I’ll bet you know a bunch of other folks who seem to as far as you are concerned. In somewhat more robust theological terms, self-righteousness is the mindset that you have made yourself right with God. If our culture generally condemns the Oxford sort of self-righteousness, it ranges from being more ambivalent to openly encouraging of this second sort. Paul doesn’t agree. Let’s talk about why.

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Morning Musing: Romans 2:1

“Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.” (CSB – Read the chapter)

We live in a culture that hates judgment. Well, at least we profess and make a mean case of such a thing. But the truth is that we love judgment. We simply don’t like people judging us or people we count as our people. We’re very content to cast judgment on those who don’t meet with our standards whatever they are. This state of affairs makes the oft-lobbed criticism that Christians are too judgmental of a lot most ironic. Yet accusing followers of Jesus of being judgmental isn’t something the culture has the corner market on. Paul does it right here. Let’s talk about why and what he means.

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Morning Musing: Romans 1:24-25

“Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.” (CSB – Read the chapter)

Thanks to a few hundred years’ worth of pop culture, when we think about the judgment of God, we imagine fire and brimstone. We picture great floods and earthquakes. We imagine something dramatic and terrible. We imagine God’s actively doing something to punish us for our sins (or, better yet, them for theirs…we usually give ourselves a pass). Yet so much of the judgment we encounter in the Scriptures doesn’t look like that at all. Instead, it takes the form of God simply stepping back and letting the consequences of our sin play themselves out naturally. Paul describes something like that here. Check this out with me.

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Advent Reflections: Psalm 40:1-3

“I waited patiently for the Lord , and he turned to me and heard my cry for help. He brought me up from a desolate pit, out of the muddy clay, and set my feet on a rock, making my steps secure. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear, and they will trust in the Lord.” (CSB – Read the chapter)

Misery loves company. This saying is true in a couple of different ways. The first is that someone who is miserable will often try to make the people around him miserable, dragging them down into the much of life with him so that he isn’t alone down there. That’s the more common meaning of the phrase. It is also true, though, that someone who is in a miserable place in life can find hope and comfort by knowing she is not alone in her striving and struggling to get through a hard season of life. The season of Advent is a reminder that even when it feels like all the people around us are leaving us to our own miserable devices, there is one who is always ready to meet us there and bring comfort to us. Let’s talk about it.

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Digging in Deeper: Exodus: 40:34-38

“The cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was unable to enter the tent of meeting because the cloud rested on it, and the glory of the Lord filled the tabernacle. The Israelites set out whenever the cloud was taken up from the tabernacle throughout all the stages of their journey. If the cloud was not taken up, they did not set out until the day it was taken up. For the cloud of the Lord was over the tabernacle by day, and there was a fire inside the cloud by night, visible to the entire house of Israel throughout all the stages of their journey.” (CSB – Read the chapter)

Here at last, then, we come to the end. We have been slowly but surely working our way through the narrative of Exodus for a little over a year and a half. And while we haven’t hit every single word directly (especially over these last few posts for reasons I explained as we were getting started on them), I’ve linked you to every bit of the text. More than once. I’ve never tackled a project like this with such thoroughness, and I’ll admit that I was a little leery at the start because of its sheer size and scope. Yet God has been good and faithful. Personally, I’ve come to understand just how thoroughly soaked in the Gospel the Exodus narrative is, and I hope you have too. It is soaked in the Gospel, but it is not the Gospel. We are reminded of that here at the end with a potent pointer to just how good and important the Gospel is. As we wrap up this whole journey today, let’s marvel together at another way God was planting the seeds of the Gospel long before it became a reality.

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