“Since, then, we have such a hope, we act with great boldness.” (CSB – Read the chapter)
A few weeks ago I was in the Lego Store with my family and saw their Bumblebee set. I’m not talking about the bug. I’m talking about the Transformer, great warrior, and loyal friend of Optimus Prime. It may be one of the cooler sets I’ve built because it actually transforms from a VW Bug to a robot. It’s sitting on my desk in robot mode now, but I switch it up every now and then just for fun. I love Transformers. I also love cartoons. Because of this, I was most excited to see the new Transformers movie, Transformers One. I didn’t get to catch it in theaters because life, but I finally got to watch it recently. Let’s talk about it.
When life gets hard, we often want to know where God is. When we hurt, we want to know why God didn’t stop it. When circumstances threaten to completely overwhelm us, we want to know if God is big enough to really help. As we continue our journey through the seven signs the apostle John identifies in his Gospel as helping us to better understand who Jesus is, we are looking today at a sign that didn’t seem to benefit anybody when it happened. But when we look past the miracle itself to the thing at which it is pointing, we find reason for great hope in hard times. Let’s dive in and see what happens next.
Bigger
About fifty years ago, a man named Harold Kushner lost his fourteen-year-old son to a rare disease. It was a tragedy. All such losses are tragic. Parents should never have to bury their children. That they do is a symptom of the brokenness of sin in the world. Kushner happened to be a Jewish rabbi. As part of his efforts to deal with his grief, he channeled his emotions into writing a book. The book, released in 1981, had a major and immediate cultural impact. The title promised an insightful look into a challenging question that people have been asking for a very long time. It was called, When Bad Things Happen to Good People. The question of course is why. Why do bad things happen to good people? We’ve all seen it happen. We’ve seen people who seem to us to be good and faithful, kind and generous with others, conscientious citizens, and so on and so forth, but who nonetheless face tragic situations that their character seems like it should preclude as far as we reckon such things. How can there be a good and just God presiding over creation if things like this happen to people like that?
“And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” (CSB – Read the chapter)
The Gospel isn’t just one thing. It is many things, and all of them are good. It’s the sort of thing where the more you explore it and the deeper you understand it, the more you come to find is there; the more you come to find just how comprehensive it truly is. Paul here has started unpacking the benefits of the Gospel. He started with peace, went to grace and glory, and now he takes us into territory it doesn’t seem like the Gospel should touch. Let’s talk about what the Gospel has to say about our hard times.
“We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God.” (CSB – Read the chapter)
In the last generation, thanks to a number of different cultural trends, it became common to think of Christianity as providing a kind of fire insurance. Many preachers adopted what is often caricatured today as a “turn or burn” approach to their preaching, putting incredible rhetorical pressure on their congregations to follow Jesus in order to escape the horrors of Hell. Most of this thinking followed from an impoverished understanding of a much older sermon by Jonathan Edwards. Because of this, salvation began to be thought of as a mostly past tense affair. As long as you had been saved, how you lived going forward was up to you. But Paul spoke of salvation as something much greater than that. Let’s talk about salvation as something that encompasses past, present, and future.
Last week, we started a brief conversation about doubt. Today, we’re going to finish it. Last week we established the fact that the source of our doubts matters. It matters whether they come from a place of faith or a place of skepticism. But knowing where our doubts come from isn’t the same as knowing what doubt is in the first place. In this second part of our journey, we are going to clarify that, and with the direction of the teachings of Jesus, talk about how to get from doubt to faith. Read on to find out how.
A Relational Pathway
Several years ago, I went through a season in which I did a fair amount of woodworking. Now, I’ve long enjoyed woodworking ever since I took a woodworking class in junior high. I don’t know that it’s the woodworking itself so much as doing projects that have very clear instructions and which I can follow carefully to reproduce the results of the model. I enjoy it for the same reason I enjoy making the metal models that are all over my office. The difference between building metal models and woodworking, though, is that anybody can build those models. Woodworking is a developed skill. Having the right tools, but not knowing how to use them well will result in a lot of really bad woodworking.
The Nexus 