The Gifts of Advent: 2 Corinthians 5:17-19

“Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come! Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.” (CSB – Read the chapter)

You’ve experienced it before yourself. If you have children, you now have the joy of seeing it through their eyes. I’m talking about the delight of Christmas morning. The glad anticipation of what waits under the tree builds and builds until everyone finally rushes in there for the great moment of discovery. Yet what is it that most thrills us in that moment? It is the gift of something new. We delight in new things. The season of Advent is a celebration of something new coming into our lives. Let’s talk this morning about the gift of new and just how it transforms us.

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The Gifts of Advent: Romans 15:13

“Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit.” (CSB – Read the chapter)

Have you ever been around someone who told the same story all the time? Maybe it was a parent or another family member. It could have been a friend or even merely an acquaintance. Perhaps the story was good the first time, but after a while it got old and stale. Then it got irritating. You didn’t want to hear that story again. Your familiarity with it had gradually begun to breed some contempt in your heart for both it and the person telling it. If we’re not careful, the stories of Jesus can become this for us. They never change, and we hear the same ones at the same times of year every year. Yet when we really grasp what they are telling, that same familiarity can breed anticipation instead. Let’s talk about why this is and how to make the change.

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Why Do We Suffer?

This week we are in the third part of our teaching series, Confident in the Face of Hard Questions. This will be the most emotionally challenging stop on our journey. This week we are going to tackle the question of why there is suffering in the world created by a supposedly good God. This is a deeply emotional question with intensely personal elements to it. You have perhaps asked this question yourself. You certainly know people who have even if you didn’t know that about them. The answers to this question won’t be easy, but they are good. Let’s dive in together to see what the Scriptures have to say about it.

Why Do We Suffer?

There is a humanitarian crisis unfolding right now in Gaza. There’s an ongoing one in Ukraine. China is still keeping millions of Uyghur Muslims in concentration camps in the Xinjiang Province even though that has dropped out of the news. That is in addition to that nation’s ongoing and vigorous persecution of Christians…who make up a larger percentage of the population than Chinese Communist Party members. Azerbaijan has launched a genocidal effort to exterminate or otherwise forcibly relocate all of the Armenian Christians in a disputed border region between the nations, leading to massive suffering on the part of tens of thousands. Muslims in Pakistan are becoming more and more aggressive in their persecution of Christians in the nation. So are Hindus in India. The two nations don’t like each other, but they both agree that they hate Christians more. A category five Hurricane hit the Pacific coast of Mexico last week from which the recovery efforts have only just begun. A shooter in Maine just last week murdered 18 and injured another 13, some critically. Several people in our own community have had their lives disrupted just recently by unexpected, unwelcome, and scary news that bodes for a very difficult road stretching out in their near future. 

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Digging in Deeper: Exodus 15:25-27

“So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable. The Lord made a statute and ordinance for them at Marah, and he tested them there. He said, ‘If you will carefully obey the Lord your God, do what is right in his sight, pay attention to his commands, and keep all his statutes, I will not inflict any illnesses on you that I inflicted on the Egyptians. For I am the Lord who heals you.’ Then they came to Elim, where there were twelve springs and seventy date palms, and they camped there by the water.” (CSB – Read the chapter)

Have you ever had a teachable moment? It doesn’t really matter right now if you were the student or the teacher in it. Teachable moments come along every now and then and bring with them the opportunity to impart possibly life-changing information or wisdom. Israel’s experience at the waters at Marah provided just such an opportunity for the Lord. Let’s take a moment to think through what God had to teach them, why it mattered, and why it points to something important about the nature of our relationship with Him.

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Digging in Deeper: 1 Peter 1:3

“Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” (CSB – Read the chapter)

As far as the world is concerned, the way of Jesus is a way of weakness and failure. Well, weakness in a world dominated by what is perceived as strength invites aggressive people to challenge and persecute those who are given the unfortunate label. Those people and institutions and even nations that are thought to be weak are made into targets. They can become scapegoats for all kinds of problems. Eventually they are seen as less than fully human, and once that particular line is crossed in the minds of their adversaries, a whole range of awful things suddenly fall within the realm of reasonable, acceptable, and even good to do to them. The apostle Peter, who had once fully bought into the world’s narrative of strength, opens his first letter by offering praise to God because of the living hope He has given us through the resurrection of Jesus from the dead. The trouble with a resurrection hope is that it starts with a death. In this case it was a voluntary death that was not resisted. The world sees that as weakness and responds accordingly. How do we live with a living hope in a world that doesn’t understand such a thing?

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