Worry About Yourself First

Last week, I was out of town, and Pastor Dave did a great job walking everyone through the second part of Matthew 6. This week we are getting into the final third of the Sermon on the Mount. Jesus opens this next section talking about judgment, and specifically not judging others. Or does He? What Jesus has to say about judgment here is more nuanced than it seems, often misunderstood, and absolutely vital for us to get right. Let’s dive in.

Worry About Yourself First

Have you ever been judged before? I don’t mean in a court of law. I mean you did something somebody else didn’t think you should have done and they made sure you knew it. Now, as for how they communicated this disapproval, the options are manifold. Maybe they just told you to your face that you were wrong. The direct approach usually does get the job done. Perhaps they didn’t use their words, but their face said plenty. I’ve been told I can sometimes use my outside voice without ever opening my mouth. Anybody else struggle with an overly expressive face? They could have been more indirect with their judgment as well, expressing their distaste for your chosen path in how they treated you thereafter. However they made their thoughts plain to you, if you were confident in your chosen course of action, you probably processed a single thought in your mind: I sure wish they would quit judging me. 

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Digging in Deeper: Romans 14:13-15

“Therefore, let us no longer judge one another. Instead decide never to put a stumbling block or pitfall in the way of your brother or sister. I know and am persuaded in the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean. For if your brother or sister is hurt by what you eat, you are no longer walking according to love. Do not destroy, by what you eat, someone for whom Christ died.” (CSB – Read the chapter)

In the early 20th century, some philosophers and literary critics, tired of what they saw as the restrictiveness of modernity, began to explore beyond its limits. Starting from the jumping off point that the meaning of a particular text isn’t fixed, they gradually began to apply this relativistic thinking to all of life. Thus cultural relativism was born. While possessing perhaps a grain of truth, relativism’s impact on culture broadly has mostly been poisonous that at least many Christian philosophers have been working to counter ever since. So then, why does Paul seem to propose a kind of relativism here? Let’s explore what he is saying and how we can create peaceful, welcoming churches.

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Morning Musing: Romans 14:10-12

“But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, ‘As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.’ So then, each of us will give an account of himself to God.” (CSB – Read the chapter)

Christians have often been accused of being judgmental. Sometimes this label has been well-earned. Other times it results simply from our inviting people to live in God’s kingdom with its ethic of righteousness instead of the world. The teachings of the New Testament on judgment can be confusing. Sometimes we’re told to judge, sometimes we’re told not to judge. Let’s explore what Paul has to say here and talk about how to get judgment right as followers of Jesus.

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Morning Musing: Romans 11:7-10

“What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened, as it is written, ‘God gave them a spirit of stupor, eyes that cannot see and ears that cannot hear, to this day.’ And David says, ‘Let their table become a snare and a trap, a pitfall and a retribution to them. Let their eyes be darkened so that they cannot see, and their backs be bent continually.’” (CSB – Read the chapter)

If you’ve had the pleasure of experiencing the journey that is parenthood, you know that one of the biggest ongoing challenges is figuring out how to effectively and adequately discipline children who misbehave. While there are plenty of books out there on the subject, no two children are the same. Some methods work on some children, other methods work on other children. There is no one-size-fits-all approach you can use that will do the trick every single time. That being said, there are some generally transferable approaches worth knowing. One of these is that sometimes the natural consequences are the most effective punishment. The outcome of a particular decision can be its own most effective consequence. This idea plays into what Paul has to say here. Let’s give it a look.

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Digging in Deeper: Romans 5:15-17

“But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many. And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.” (CSB – Read the chapter)

While he was alive, Steve Jobs was Apple. It really wasn’t possible to think of one without the other. Today, Tesla or SpaceX are Elon Musk. When you think of either of those companies, his is the first name that comes to mind. There’s a reason, after all, that Tesla dealerships and vehicles have been the recipients of violent protests recently as Musk has risen to the status of public enemy number one for the political and cultural left. There are some people who serve as representative heads of an organization. Sometimes that’s on purpose on their part. Other times it’s just how things happen to fall out. In this next part of Paul’s letter to the Roman believers, he’s talking about two people who became representative heads of something much bigger than a single organization. Let’s unpack what he’s saying together.

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