Digging in Deeper: Romans 3:9-18

“What then? Are we any better off? Not at all! For we have already charged that both Jews  and Greeks are all under sin, as it is written: There is no one righteous, not even one. There is no one who understands; there is no one who seeks God. All have turned away; all alike have become worthless. There is no one who does what is good, not even one. Their throat is an open grave; they deceive with their tongues. Vipers’ venom is under their lips. Their mouth is full of cursing and bitterness. Their feet are swift to shed blood; ruin and wretchedness are in their paths, and the path of peace they have not known. There is no fear of God before their eyes.” (CSB – Read the chapter)

The Gospel is good news. But before it’s good news, it’s hard news. In our journey through Paul’s letter to the church in Rome, we are almost to where the great apostle starts to unpack the good news. For the last few weeks, though, it’s pretty much been all hard news. We’ve got two last stops to make on Paul’s journey through the hard news. The next one is a kind of summary that offers a final setup to the good news. This one, though, is where Paul finally lands with both feet on the hard news and doesn’t hold back. Brace yourself. This one is tough.

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Morning Musing: Romans 3:5-6

“But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world?” (CSB – Read the chapter)

The picture of God as judge is not a popular one nowadays. This wasn’t always the case. The pre-modern world didn’t have much of a problem with it at all. Our being repulsed by the idea is a consequence of modern and postmodern philosophical movements over the last roughly 200 years changing the way we think about ourselves and right and wrong and God more generally. As we work through Paul’s concluding argument in his grand presentation of the hard news of the Gospel in order to set up the good news (which we’ll finally get to next week), he starts things off by highlighting some potential reactions to the argument he has been making. We dealt with the first of these last week. Let’s take on the second today: Is God right to issue judgment against sin?

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Digging in Deeper: Romans 1:28-32

***An extra post today. I was doing some cleaning up on the back end of the blog, and accidentally deleted this post from a few weeks ago. My meticulousness wouldn’t let me leave out this one passage from the series. Good thing I saved it in another place as well. Happy Monday.***

“And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Although they know God’s just sentence — that those who practice such things deserve to die  — they not only do them, but even applaud others who practice them.” (CSB – Read the chapter)

Worldview is everything. Belief dictates behavior. Worldview determines belief. Therefore, worldview lies at the heart of every single decision we make, every action we take, every word we speak, even every thought we think. Because of this, having the right worldview is a really big deal. All worldviews, you see, are not created equal. Now, some borrow ideas from other worldviews because their own worldview produces ideas that address not very good. But idea borrowing like this can be an indication of a flawed worldview. Choosing a worldview known to be flawed is a moral decision. It is a moral decision that will be judged appropriately. As Paul wraps up his opening condemnation of sin in light of the Gospel, these ideas are present in his thinking. Let’s explore them.

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Digging in Deeper: Romans 2:9-12

“There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. For there is no favoritism with God. For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.” (CSB – Read the chapter)

We love the concept of judgment for sin. If that sounds funny to say, allow me to clarify. We love the idea that people who have done what we recognize to be wrong will face the just consequences for their misdeeds. It doesn’t sound quite so bad when you put it that way, does it? In fact, if you recoiled a bit at the first statement, you may have found yourself nodding along in agreement with the second. That’s because, deep down, we love the concept of judgment for sin. There’s a reason for that: we were created in the image of a God who does too. Let’s talk about why judgment is a good thing, and the way God approaches it is best.

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Morning Musing: Romans 2:5-8

“Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. He will repay each one according to his works: eternal life to those who by persistence in doing good seek glory, honor, and immortality; but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.” (CSB – Read the chapter)

Salvation is based on grace. If you’ve been around the church for long, you’ve probably heard that. It’s sort of one of the church’s central messages. In fact, if you’ve been around the church for very long and that’s news to you, you should probably find a new church because the one you’re at now isn’t very good. But as much as salvation is based on grace, judgment is not. Let’s talk about the basis of judgment and what it means for us.

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