Man running on rural road wearing blue tank top and orange running shoes

When Straight Paths Turn Hard

“Honor the Lord with your possessions and with the first produce of your entire harvest; then your barns will be completely filled, and your vats will overflow with new wine. Do not despise the Lord’s instruction, my son, and do not loathe his discipline; for the Lord disciplines the one he loves, just as a father disciplines the son in whom he delights.” (Proverbs 3:9-12 CSB – Read the chapter)

One of the uniquely American contributions to religion around the world is the Prosperity Gospel. This is an insidious, heretical movement that masquerades as a kind of Christianity. The truth, though, is that it has little to do with the Gospel, but instead uses Gospel concepts to inflame greed and envy. Mammon is the real god it worships. It is one of the more cunning deceits the devil ever created to keep people out of God’s kingdom. The challenge is that verses like these exist which seem to give credence to its central claims that God wants us to be happy, healthy, and wealthy. Let’s talk about what we should do with sayings like this in the Bible, and why taking things fully in context matters so much.

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The Assumption of Consumption

When you get some stuff, what is your first thought about it? Do you start planning how you can use it? Save it? Give it? Where does your mind go? How we think about our stuff says a lot about us and where we are in our relationship with Jesus. It can also have a big impact on the size of the world we live in. During His ministry, Jesus was confronted with one particular man’s attitude during a teaching episode and chose to address it directly. Let’s see what Jesus had to say to Him and what it might have to do with us.

The Assumption of Consumption

Kids crack me up. If I think about it, though, kids make me a little sad too. Let me explain. Kids, and especially little kids, offer us the clearest picture we have of what people look like in our rawest form. If you have ever wondered what people are really like, spend some time watching kids. Now, this doesn’t hold universally true because some kids get messed up by their circumstances really early on, but for kids in even relatively healthy situations, they offer a window into the human soul. The reason for this is that kids really don’t have a filter. Whatever they are currently feeling is what comes out. And social conventions don’t mean a thing to them. 

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Big Living

Living in God’s big world requires us to be generous. But what does that actually look like? Today, as we continue our series, How Big Is Your World?, we are talking about the secret to living as big as we possibly can. The key here is found in a practice that often seems like little more than a religious exercise, but has the potential to be much, much more than that if we get it right. Read on to find out what it is and how to do it.

Big Living

When I was in high school, I was in the marching band. Now, at some schools, the marching band is where all the band nerds hang out, and everybody else pretty much ignores them because they’re all really weird. At my school this was kind of the case, but not entirely. I say “not entirely” because there were 250 of us, and 250 people out of a total school population of around 2,000 is pretty hard to ignore. There were band nerds everywhere. I mean, everywhere. We came from every class and group in the school too. There were jocks, cheerleaders, traditional nerds, Goth kids, pretty kids, Christians, atheists, math nerds, the weird scholar’s bowl kids (I was one of those too), drama kids, choir kids, debaters, rednecks, preppy kids, the kids who didn’t really fit into a single category because they tended to be all over the place, and so on and so forth. The band was really the melting pot of the school, and we all got along pretty well. It didn’t hurt that my sophomore year we went to Hawaii. Things got pretty popular after that. 

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Digging in Deeper: Exodus 30:11-16

“The Lord spoke to Moses: ‘When you take a census of the Israelites to register them, each of the men must may a ransom for his life to the Lord as they are registered. Then no plague will come on them as they are registered. Everyone who is registered must pay half a shekel according to the sanctuary shekel (twenty gerahs to the shekel). This half shekel is a contribution to the Lord. Each man who is registered, twenty years old or more, must give this contribution to the Lord. The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the Lord to atone for your lives. Take the atonement price from the Israelites and use it for the service of the tent of meeting. It will serve as a reminder for the Israelites before the Lord to atone for your lives.'” (CSB – Read the chapter)

One of the most awkward things for many preachers to talk about is money. The reason for this is not simply because of a fear of stepping on their people’s toes. The reason is that it is hard to address the subject without its feeling or seeming very self-serving. After all, the preacher’s salary comes from the church. His telling the people to give can come across like little more than his reminding them to pay him. No one wants that. The next part of the tabernacle cycle here is the description of an annual financial offering the people were to give. Let’s talk through what we see here and how we should see it through a new covenant lens.

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Digging in Deeper: Mark 12:43-44

“Summoning his disciples, he said to them, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. For they all gave out of their surplus, but she out of her poverty has put in everything she had – all she had to live on.'” (CSB – Read the chapter)

Have you ever had a perspective shift? Sometimes we get used to seeing things in one way, and never stop to think that there might be another way to look at them. Seeing things another way can bring a whole new world of understanding. Jesus and the disciples were observing a scene that everyone around them was accustomed to seeing in one way. He invited them to see things in a whole new light. Along the way, He gave us a new way to think about some things as well. Let’s talk about it.

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