Tag: The Gospel

Morning Musing: John 4:13-14

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“Jesus said, ‘Everyone who drinks from this water will get thirsty again. But whoever drinks from the water that I will give him will never get thirsty again. In fact, the water I will give him will become a well of water springing up in him for eternal life.'” (CSB – Read the chapter)

In just three more days tens of millions of people across the nation and world will gather around Christmas trees and open presents. While there will perhaps be a few groans of disappointment when something that was really expected doesn’t show up, on the whole, there will be many more squeals of delight. And yet, a few days later, those same millions will be making goals of things they want to accomplish in the new year. That sense of desire will not be satisfied for long by the things under the tree. How can we find satisfaction that lasts longer than a few days? Jesus tells us here in a conversation with a woman who wanted to be satisfied. Let’s listen in together.

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Power to the Nobodies

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So far in our journey to discover the heart of Jesus’ being God with us, we have looked at the “God” side of things. Today, we’re going to flip them on their head to see more clearly what it means that Jesus is “with us.” I’ll give you a hint: It reveals a humility that is truly unique in a proud world. Read on in the third part of our series, God with Us, to find out just why this idea is such a good one.

Power to the Nobodies

We love rags-to-riches stories. We love hearing about people who are down on their luck, but by working really hard (and receiving a bit of good fortune), suddenly coming into a life of ease and plenty. There’s simply something that feels just to us when the arrogant rich are brought low and the humble poor are lifted up. Think about how many of our stories include this kind of an element in them. Cinderella is perhaps the most famous of them. But that same theme appears all over the place. If you think through the list of Disney Princesses, nearly half of them (there are twelve total) started out poor and became a princess because she married the prince. Of the rest, nearly all of them went through a season when they lost all the trappings of wealth before coming back into it again at the end of their story. We want to see this dramatic transition happen because most of us don’t feel rich and live vicariously through their good fortune. 

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Digging in Deeper: Hebrews 13:10-13

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“We have an altar from which those who worship at the tabernacle do not have a right to eat. For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp. Therefore, Jesus also suffered outside the gate, so that he might sanctify the people by his own blood. Let us, then, go to him outside the camp, bearing his disgrace.” (CSB – Read the chapter)

The first sermon series I ever preached was through the letter of Hebrews. I don’t honestly remember why now. It was probably because I was fresh out of seminary and feeling ready to take on the world with my preaching. I still have all those manuscripts on a hard drive somewhere. I don’t particularly want to go back and read them as they were probably all pretty bad. My congregation was gracious to remember I was fresh out of seminary and had never pastored a church before and endured them patiently. I do remember that I labeled all my sections and made sure my big idea was in bold. They would have gotten at least Bs on manuscript form alone were I still in class. I think I wound up doing the series in something like eight weeks, which after this journey of nearly eight months, I can’t even imagine. Were I to preach through Hebrews again, it would be a much longer and very different series. In those eight weeks, do you know what I didn’t cover? Chapter 13. I didn’t touch it at all. We got to chapter 12, and then went on to the next series. These four verses are a big part of why. I’m still not totally sure what to do with them. This morning is going to be a bit of an exercise in figuring it out, and you get to join me in that.

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Digging in Deeper: Hebrews 12:18-24

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“For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them, for they could not bear what was commanded: ‘If even an animal touches the mountain, it must be stoned.’ The appearance was so terrifying that Moses said, ‘I am trembling with fear.’ Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.” (CSB – Read the chapter)

For twelve chapters now, and seven months, we have been joining the author of Hebrews on an explanation and exploration of why God’s new covenant in Christ is greater than the old covenant He made through Moses with the people of Israel. Here, just before his big lightning round finish, he sets the two covenants against each other one last time. This contrast, though, is different from all the rest. Let’s take a look at what he says here and what it means for us.

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Digging in Deeper: Matthew 6:1

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“Be careful not to practice your righteousness in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven.” (CSB – Read the chapter)

For the last several weeks, I have been working through the Gospel of Matthew with our Wednesday night Bible study group. It has been an absolute delight taking our time examining the story of Jesus as told by the converted tax collector. In particular, for the last few weeks we have been wading through the Sermon on the Mount. In the second part of Jesus’ most famous sermon, He talks about giving, praying, and fasting. And if you’re not paying close attention, it seems like those three things are really the focus of His comments. But they aren’t. Instead, Jesus is using those three things to talk about something that afflicts all of us. As we wrapped up our look at this section this past Wednesday night, I spent some time unpacking His larger (and more significant) point here. This morning, I’d like to share with you some thoughts on what Jesus had to say about self-righteousness.

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