Digging in Deeper: Romans 2:13-16

“For the hearers of the law are not righteous before God, but the doers of the law will be justified. So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law. They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them on the day when God judges what people have kept secret, according to my gospel through Christ Jesus.” (CSB – Read the chapter)

It doesn’t happen very often, but every now and then you hear about a judge getting arrested for violating the law in some way. Those always feel like rather scandalous stories because judges are supposed to be the ones who know the law best as well as what the consequences for violating the law are. They are the ones who set the consequences for violating the law. They should know better than anyone else not only what not to do, but why not to do it from at least the consequences side of things. And yet knowing the law and doing the law are two different things. One does not necessarily or naturally lead to the other. As Paul continues to challenge the Jewish background believers in his audience, this is what he seeks to help them understand next. Let’s unpack this with him.

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Digging in Deeper: Romans 2:9-12

“There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. For there is no favoritism with God. For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.” (CSB – Read the chapter)

We love the concept of judgment for sin. If that sounds funny to say, allow me to clarify. We love the idea that people who have done what we recognize to be wrong will face the just consequences for their misdeeds. It doesn’t sound quite so bad when you put it that way, does it? In fact, if you recoiled a bit at the first statement, you may have found yourself nodding along in agreement with the second. That’s because, deep down, we love the concept of judgment for sin. There’s a reason for that: we were created in the image of a God who does too. Let’s talk about why judgment is a good thing, and the way God approaches it is best.

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Morning Musing: Hebrews 11:13-14

“These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth. Now those who say such things make it clear that they are seeking a homeland.” (CSB – Read the chapter)

Sometimes life is hard. It’s hard for all sorts of different reasons. Sometimes it’s hard because we’ve made it hard. Sometimes it’s hard because somebody else has made it hard for us. The end result generally winds up being the same regardless of the starting place. We’re left looking around and wondering how we got here. More than that, we’re left looking around wondering how long we have to stay here or even what we can do to get out of here. But the truth is that in so many of the hardest hards in our lives, leaving isn’t a viable option. What if, though, there was a way to transform the hard into something else entirely? A song I’ve been listening to recently offers a bit of reality both of the now in our hard, but also a window into what could be. Let me share it with you today.

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Digging in Deeper: Romans 2:2-4

“Now we know that God’s judgment on those who do such things is based on the truth. Do you think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment? Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?” (CSB – Read the chapter)

Self-righteousness is not a good look. What exactly is self-righteousness, though? Oxford says it is having an unfounded certainty of one’s moral superiority. Essentially, it’s the feeling that you are better than the people around you. Of course, you don’t feel that, but I’ll bet you know a bunch of other folks who seem to as far as you are concerned. In somewhat more robust theological terms, self-righteousness is the mindset that you have made yourself right with God. If our culture generally condemns the Oxford sort of self-righteousness, it ranges from being more ambivalent to openly encouraging of this second sort. Paul doesn’t agree. Let’s talk about why.

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Morning Musing: Romans 1:21-23

“For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened. Claiming to be wise, they became fools and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles.” (CSB – Read the chapter)

One of the things I have enjoyed as a dad over the years is playing with my kids. We’ve played all sorts of different things, but when they were younger, the playing tended to be more make-believe in its nature. Playing make-believe games is fun, but it’s not real. Part of the fun is in knowing there is a real world to enjoy together. When someone gives into a fantasy too long or too thoroughly, that’s a sign of a problem that needs to be addressed, not just harmless fun. The trouble here is that some of the fantasies we indulge in don’t look like fantasies, and so we dive in not realizing how they are warping our thinking. Paul says that’s really a problem. Let’s talk about it.

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