Tag: The Gospel

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When life gets hard, we often want to know where God is. When we hurt, we want to know why God didn’t stop it. When circumstances threaten to completely overwhelm us, we want to know if God is big enough to really help. As we continue our journey through the seven signs the apostle John identifies in his Gospel as helping us to better understand who Jesus is, we are looking today at a sign that didn’t seem to benefit anybody when it happened. But when we look past the miracle itself to the thing at which it is pointing, we find reason for great hope in hard times. Let’s dive in and see what happens next.

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About fifty years ago, a man named Harold Kushner lost his fourteen-year-old son to a rare disease. It was a tragedy. All such losses are tragic. Parents should never have to bury their children. That they do is a symptom of the brokenness of sin in the world. Kushner happened to be a Jewish rabbi. As part of his efforts to deal with his grief, he channeled his emotions into writing a book. The book, released in 1981, had a major and immediate cultural impact. The title promised an insightful look into a challenging question that people have been asking for a very long time. It was called, When Bad Things Happen to Good People. The question of course is why. Why do bad things happen to good people? We’ve all seen it happen. We’ve seen people who seem to us to be good and faithful, kind and generous with others, conscientious citizens, and so on and so forth, but who nonetheless face tragic situations that their character seems like it should preclude as far as we reckon such things. How can there be a good and just God presiding over creation if things like this happen to people like that? 

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Morning Musing: Romans 5:2

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“We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God.” (CSB – Read the chapter)

In the last generation, thanks to a number of different cultural trends, it became common to think of Christianity as providing a kind of fire insurance. Many preachers adopted what is often caricatured today as a “turn or burn” approach to their preaching, putting incredible rhetorical pressure on their congregations to follow Jesus in order to escape the horrors of Hell. Most of this thinking followed from an impoverished understanding of a much older sermon by Jonathan Edwards. Because of this, salvation began to be thought of as a mostly past tense affair. As long as you had been saved, how you lived going forward was up to you. But Paul spoke of salvation as something much greater than that. Let’s talk about salvation as something that encompasses past, present, and future.

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Digging in Deeper: Romans 4:1-5

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“What then will we say that Abraham, our forefather according to the flesh, has found? If Abraham was justified by works, he has something to boast about—but not before God. For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. Now to the one who works, pay is not credited as a gift, but as something owed. But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.” (CSB – Read the chapter)

For all of human history before Jesus, and in every religious movement other than the one bearing His name since, salvation in whatever form it has been imagined has been understood to be the result of things we have done. When we do the right things, we gain the prize of life. We receive the reward of our efforts. What God offers in Christ, however, is radically different from this. And better. As Paul continues in his presentation of the Gospel, he now sets his sights on unpacking how salvation works and why, in spite of what we might have imagined, it has actually always worked the same way.

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Helping Us See

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This week we are kicking off a brand-new teaching series that is going to take us from now to Easter. The question of who Jesus is, is the most important question anyone could ever ask or answer. Over the course of this series, we are going to be walking through the various signs Jesus produced which the apostle John noted in His Gospel were all pointers to His true identity. Each sign helps us to get a better sense of just who Jesus was. Let’s get this journey started with a trip to a wedding.

Helping Us See

Who is Jesus? That’s one of the most significant questions that anyone could ask or answer. The only one with potentially greater significance is the question of whether or not there is a God in the first place. Literally everything hinges on the answer to that question. And that may sound like somewhat of a grandiose claim, but think about it. Let’s say someone protests our claim here by pointing to science. “The question of the existence of God or the identity of Jesus is irrelevant,” they might argue, “because science does for us all the things our ignorant ancestors naively relied on some made up god to give them.” Okay, but why do you think science as you know it exists in the first place? Because of a belief in God on the part of some really smart men and women in the past. Actually, that’s not quite right. They didn’t merely believe in God, they believed in a specific and historically unique understanding of God that made their efforts to study and strive to understand how the world works in an organized fashion reasonable in a way that no other worldview had ever done. And, honestly, they only believed in God as they did because they and their forebears had a certain answer to the question of who Jesus is; an answer that was at least mostly consistent with the broadly orthodox position on it dating back to the very first believers. So, yes, the question of who Jesus is really is the most important question anyone could ever ask. 

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Morning Musing: Romans 3:25-26

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“God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed. God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.” (CSB – Read the chapter)

When an offense occurs, someone is responsible and someone is offended. There may be more than one responsible party, and there may be more than one offended party, but there is at least one of each. Indeed, if there is no offended party, then it wasn’t an offense. That is, it wasn’t wrong. And when this offense has occurred, it has to be made right or justice is never achieved. Today, let’s explore why God is always the ultimate offended party, and what He has done about making sure justice—His justice—is ultimately satisfied.

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