Morning Musing: Romans 10:5-8a

“…since Moses writes about the righteousness that is from the law: ‘The one who does these things will live by them.’ But the righteousness that comes from faith speaks like this: ‘Do not say in your heart, “Who will go up to heaven?”’ that is, to bring Christ down or, ‘Who will go down into the abyss?’ that is, to bring Christ up from the dead. On the contrary, what does it say? ‘The message is near you, in your mouth and in your heart.’” (CSB – Read the chapter)

In Christ, God did something totally new. At the same time, He was continuing something very old. He was completing an old covenant and creating a new one. The goal of both covenants was the same: our living in a right relationship with Him. The path these two covenants took to get there, however, was not. Paul offers a little study in contrasts here. Let’s talk about the differences and explore how Paul makes this distinction.

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Morning Musing: Romans 9:30-33

“What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith. But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law. Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone. As it is written, ‘Look, I am putting a stone in Zion to stumble over and a rock to trip over, and the one who believes on him will not be put to shame.’” (CSB – Read the chapter)

One of the dangers of successfully creating a church where everyone feels welcome is that anyone starts to come. And, when anyone starts coming, you never know who might be there. They might generally fit the mold, or they might shatter it, leaving the group trying to figure out hours to successfully integrate someone new. But what happens when so many new people who don’t fit the mold start to come that the entire mold starts to be remolded? Well, usually a church split. But sometimes all the new people connect because they’ve bought into the vision at about the same time that the old people have moved on from it. That’s the story of the church from the beginning. Let’s talk about it as we wrap up chapter 9 today.

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Digging in Deeper: Romans 9:22-29

“And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction? And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory—on us, the ones he also called, not only from the Jews but also from the Gentiles? As it also says in Hosea, ‘I will call Not My People, My People, and she who is Unloved, Beloved. And it will be in the place where they were told, you are not my people, there they will be called sons of the living God.’ But Isaiah cries out concerning Israel, ‘Though the number of Israelites is like the sand of the sea, only the remnant will be saved; since the Lord will execute his sentence completely and decisively on the earth.’ And just as Isaiah predicted: ‘If the Lord of Armies had not left us offspring, we would have become like Sodom, and we would have been made like Gomorrah.’” (CSB – Read the chapter)

So, yesterday we started a really uncomfortable conversation about God’s sovereignty and our subjection to that sovereignty. We like to think of ourselves as truly and completely free individuals. We are autonomous beings. And then Paul asks something like, “On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, ‘Why did you make me like this?'” That hits hard. And the more you think about it, the harder it hits. In fact, it hits hard enough that whereas I was originally going to treat these verses in the same post as yesterday’s passage, there was enough here when I started writing that I had to break it up into two posts. Without further ado, then, let’s keep working through Paul’s exaltation of God’s sovereignty and what that means for us.

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Digging in Deeper: Proverbs 22:3

“A sensible person sees danger and takes cover, but the inexperienced keep going and are punished.” (CSB – Read the chapter)

Have you ever wanted something really badly, but couldn’t seem to get there for some reason? Maybe you didn’t have the resources to achieve it. Perhaps there was something physical holding you back. It could be that culture simply wasn’t allowing for it. Whatever the reason, you were feeling denied something you really wanted or even felt like should be yours by right. What did you do then? Did you give up and go in another direction, or did you keep right on going, pressing on until you got it no matter what the cost happened to be? The newest Marvel offering from Disney+ is about just such a character. She couldn’t get what she wanted on her own, so she just kept pushing until she got it. And that’s the problem. Let’s talk today about Ironheart.

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Digging in Deeper: Romans 9:1-5

“I speak the truth in Christ—I am not lying; my conscience testifies to me through the Holy Spirit—that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the benefit of my brothers and sisters, my own flesh and blood. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises. The ancestors are theirs, and from them, by physical descent,  came the Christ, who is God over all, praised forever. Amen.” (CSB – Read the chapter)

Have you ever known someone who had every opportunity in the world, and yet couldn’t manage to accomplish any of the best things they had the potential to do? That’s an experience that ranges from frustrating to maddening. In some particularly egregious circumstances it can be downright depressing. As we begin our look at Romans 9 today, we find Paul starting a new section. The next three chapters of Paul’s letter answer a question that has been nagging at us over the last few verses. What about Israel? Let’s dive in here and see what Paul has to say about God’s plans for Israel in light of the Gospel.

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