Digging in Deeper: Hebrews 12:18-24

“For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them, for they could not bear what was commanded: ‘If even an animal touches the mountain, it must be stoned.’ The appearance was so terrifying that Moses said, ‘I am trembling with fear.’ Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.” (CSB – Read the chapter)

For twelve chapters now, and seven months, we have been joining the author of Hebrews on an explanation and exploration of why God’s new covenant in Christ is greater than the old covenant He made through Moses with the people of Israel. Here, just before his big lightning round finish, he sets the two covenants against each other one last time. This contrast, though, is different from all the rest. Let’s take a look at what he says here and what it means for us.

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Morning Musing: Hebrews 8:3-6

“For every high priest is appointed to offer gifts and sacrifices; therefore, it was necessary for this priest also to have something to offer. Now if he were on earth, he wouldn’t be a priest, since there are those offering the gifts prescribed by the law. These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, ‘Be careful that you make everything according to the pattern that was shown to you on the mountain.’ But Jesus has now obtained a superior ministry, and to that degree he is the mediator of a better covenant, which has been established on better promises.” (CSB – Read the chapter)

There’s an old adage that says, “Imitation is the sincerest form of flattery.” The idea, of course, is that by copying something, you are making a statement as to the worth of the thing. Whatever else you think about it, you think it is worth making more of it. OF course, this isn’t always the case. Sometimes you make a second version or an update of something because the first thing wasn’t perfect, and you wanted to make improvements in it. In the world of computer programming, the first version of something is called the “beta” version and is always intended to be replaced by the superior full version. When it comes to our relationship with God, the first covenant of Law was always intended to be replaced by the second covenant of grace. The new covenant is the main version, and the Law was the beta. This is something the author of Hebrews begins unpacking here and for the next little while. Let’s explore it with him.

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Digging in Deeper: 2 Samuel 12:22-23

“He said, ‘While the child was still alive, I fasted and wept, for I said, “Who knows whether the Lord will be gracious to me, that the child may live?’ But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.’”  (ESV – Read the chapter) ‬‬

This is the climax of one of the most emotional stories in the life of David. A good case can be made for this being one of the top five most emotional stories in the whole of the Hebrew Bible. When looking back at this verse and taking it through the lens of the New Covenant, many have seen this as a verse of great comfort. I’ve used it as such. But, the only way to experience that hope is to see it through that New Covenant lens. It’s a good reminder that Jesus has to be the interpretive framework we use for the Hebrew Bible. Anything else and it won’t do us any good. Read the rest…

Digging in Deeper: Joshua 23:6-8

“Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, but you shall cling to the Lord your God just as you have done to this day.”  (ESV – Read the chapter)

A major purpose of the Law of Moses was to give the people of Israel a national identity that set them apart from all the other nations around them.  Over and over again we see that the Lord wanted them to be different from everybody else.  All the other nations, in spite of their own uniquenesses, were functionally the same: They were pagan.  Israel, on the other hand, was to be a people of the Lord. Read the rest…