Tag: Studying the Bible

People of various ages and backgrounds warmly greeting and hugging each other at a community fellowship event

Digging in Deeper: Philippians 4:21-23

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“Greet every saint in Christ Jesus. The brothers who are with me send you greetings. All the saints send you greetings, especially those who belong to Caesar’s household. The grace of the Lord Jesus Christ be with your spirit.” (CSB – Read the chapter)

Another book down today. If you have been journeying with me on here for very long, we have now covered Mark, Amos, Exodus, Romans, and now, Philippians. Just 61 more to go and we will have worked our way through the whole set. Here at the end of Philippians, we find Paul’s final greetings as is typical of his letters. And, as is often the case, there’s more here than it first appears. Paul was right that all of Scripture—even the parts we don’t expect—is breathed out by God and useful for making us more like Him. Let’s talk about what’s going on here at the end and how God’s people are present even where we least expect them to be.

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Digging in Deeper: Exodus 12:37-42

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“The Israelites traveled from Rameses to Succoth, about six hundred thousand able-bodied men on foot, besides their families. A mixed crowd also went up with them, along with a huge number of livestock, both flocks and herds. The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they were driven out of Egypt, they could not delay and had not prepared provisions for themselves. The time that the Israelites lived in Egypt was 430 years. At the end of 430 years, on that same day, all the Lord’s military divisions went out from the land of Egypt. It was a night of vigil in honor of the Lord, because he would bring them out of the land of Egypt. This same night is in honor of the Lord, a night vigil for all the Israelites throughout their generations.” (CSB – Read the chapter)

I’m sure we’ve talked about this before, but there are some places in the Scriptures that leave you wondering a bit exactly why they were included. They don’t appear to tell us anything of particular applicational worth. They just give details that we don’t really feel like we need. What is the point of these places? Why would God include them? Can we just skip them without missing much? Today, let’s see about answering some of these questions and more as we talk through what’s happening in these verses, potpourri style.

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Digging in Deeper: Amos 8:1-2

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“The Lord God showed me this: a basket of summer fruit. He asked me, ‘What do you see, Amos?’ I replied, ‘A basket of summer fruit.’ The Lord said to me, ‘The end has come for my people Israel; I will no longer spare them.” (CSB – Read the chapter)

If you really want to learn the nuances of a foreign language, one of the best ways to go about doing that is by learning to read its poetry. Poetry is heavily rooted in imagery and sound play. Because of this, while you can translate the poem in order to understand all the words and maybe even grasp the poet’s point, without knowing the original language, there are elements the poet intended to be understood in certain ways you are nonetheless likely to miss. This all comes into play in these couple of verse from Amos. Let’s talk about how and what it means for us.

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Digging in Deeper: Amos 7:7-8

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“He showed me this: The Lord was standing there by a vertical wall with a plumb line in his hand. The Lord asked me, ‘What do you see, Amos?’ I replied, ‘A plumb line.’ Then the Lord said, ‘I am setting a plumb line among my people Israel; I will no longer spare them.” (CSB – Read the chapter)

This morning will be a bit of a different kind of reflection than we usually have together. This is a pair of verses that have been preached many times by many preachers over the years. And in nearly all of these sermons the point has been roughly the same. God is going to hold us accountable to His righteous standards, and if we don’t meet them, judgment is going to come. This is all based on Amos’s using the imagery of a plumb line. It makes for a compelling sermon, but the trouble is that it is almost certainly not the imagery he was actually using. Let’s talk about it.

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Digging in Deeper: Hebrews 13:10-13

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“We have an altar from which those who worship at the tabernacle do not have a right to eat. For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp. Therefore, Jesus also suffered outside the gate, so that he might sanctify the people by his own blood. Let us, then, go to him outside the camp, bearing his disgrace.” (CSB – Read the chapter)

The first sermon series I ever preached was through the letter of Hebrews. I don’t honestly remember why now. It was probably because I was fresh out of seminary and feeling ready to take on the world with my preaching. I still have all those manuscripts on a hard drive somewhere. I don’t particularly want to go back and read them as they were probably all pretty bad. My congregation was gracious to remember I was fresh out of seminary and had never pastored a church before and endured them patiently. I do remember that I labeled all my sections and made sure my big idea was in bold. They would have gotten at least Bs on manuscript form alone were I still in class. I think I wound up doing the series in something like eight weeks, which after this journey of nearly eight months, I can’t even imagine. Were I to preach through Hebrews again, it would be a much longer and very different series. In those eight weeks, do you know what I didn’t cover? Chapter 13. I didn’t touch it at all. We got to chapter 12, and then went on to the next series. These four verses are a big part of why. I’m still not totally sure what to do with them. This morning is going to be a bit of an exercise in figuring it out, and you get to join me in that.

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