“For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace. Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever. Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him. The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people — that is, from their brothers and sisters — though they have also descended from Abraham. But one without this lineage collected a tenth from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives. And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham, for he was still within his ancestor when Melchizedek met him.” (CSB – Read the chapter)
We’ve seen his name over and over in this letter. I even stopped and gave some background on who he was. Here at last, though, we arrive at the part where the author of Hebrews finally explains who Melchizedek is and why he has been using him as an illustration of the kind of priest Jesus is vis-a-vis the Levitical priesthood. I included the whole block of text about it here so you didn’t have to click through to read it all. Like the big block from chapter 5 we looked at a few weeks ago, I couldn’t break this up. We’ll take the rest of chapter seven in slightly smaller bits as he draws more contrasts between Melchizedek and Jesus and the Levitical priesthood. For now, though, let’s talk through what’s going on here.
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The Nexus 